Agro-tourism also known as agricultural tourism is a form of travel in which visitors have an opportunity to experience living on farms or in rural areas. In Uganda, agro-tourism has developed over many years. For instance, in 1975 Kabeihura Farmers Ltd a 20-hectare tea plantation was established in Bushenyi District. Over the time it was expanded to 250 hectares majorly for agriculture. The farm deals in dairy, poultry, fish farming and yogurt processing. Kabeihura Farmers Ltd has established itself as a model for integrating tourism and agriculture.

In 2020 the Uganda Tourism Board (UTB) joined together with agricultural businesses in order to foster agro-tourism in the 18 regions and 51 districts in the country. The primary goals for this initiative was to assist the stakeholders in tourism and agriculture to raise awareness and promote agro-tourism goods and services. Uganda has become more urbanized and farmers have adapted to the use of technology in farming. Both domestic and foreign visitors benefit greatly from agro-tourism.
Uganda has got different farms which are meant for agro-tourism and most of them are owned by individuals. Some of them include;

Coffee farms

Uganda is recognized for its thriving coffee industry with many farms across the country cultivating Robusta and Arabica coffee. For instance, the areas of Mount Elgon and Rwenzori mountains are home to numerous coffee farms which produce high quality Arabica coffee. The central region is predominantly known for growing Robusta coffee. Coffee growers have adopted both organic and sustainable agricultural practices which help local ecosystems while also improving the quality of coffee. For instance, some of the coffee growers have transitioned to agroforestry models which integrate coffee cultivation with other crops and trees. This is done in order to support biodiversity and environmental conservation.

Many coffee farms in Uganda have embraced agro-tourism and offer different experiences. Some of the activities offered by these farms include; guided nature walks which gives visitors an opportunity to learn about the coffee cultivation process, harvesting, coffee processing and brewing. Another activity is cultural interactions where visitors engage with the local community, participate in traditional dances and taste indigenous cuisines.

Tea plantations  to Agro-tourism in Uganda

Tea farming in Uganda is one of the important parts of the country’s economic and agricultural sector. In Uganda tea cultivation was introduced in the early 1900s, however in the 1970s tea production decreased due to economic and political unrest. In the 1980s the initiatives to revive the sector were undertaken which included government- private partnerships.

Most of these tea farms are mostly found in western,  southwestern and central areas. Some of these farms include Toro and Mityana Tea Company (Tamteco), The Kijura Tea Company, and Madhvani Group which manages many other tea estates like Mwera and Nakigalala Tea Estates. These tea farms offer different experiences to visitors, for instance, tea plantation tours where visitors get a chance to learn different tea types, tea picking,  planting and harvesting process.

Another experience is the tea tasting experience where tourists get a chance to taste different samples of Uganda tea like black, green and speciality teas which change flavours based on the processing method used. Also tea farm tours offer a chance to visitors to interact with the local people and learn about their cultural life through dance, storytelling, and craft. Most of these tea farms border forests and game reserves which gives tourists other experiences like bird watching, nature walks among others. Tea farms also hold tea themed events and workshops where visitors enjoy live music, try local cuisine and coffee themed products. 

Cotton farms

Cotton farming has been one of key opponents to Uganda’s economy and agricultural sector and a source of survival to numerous small household farmers. Cotton growing in Uganda was introduced in 1903 during colonial rule and emerged as one of major cash crops in the country. With introduction of cotton many textile businesses were opened like Nyanza Textile also known as Nytil which stands as Uganda’s largest integrated textile industry. 

Cotton farming is mainly done in districts like Arua, Hoima, Kasese and Masindi and most of these cotton farms are open to agro-tourism. These cotton farms offer different experiences which include guided walks where visitors get an opportunity to walk through cotton fields and see how it is planted and harvested, the traditional and modern techniques used in cotton farming among others. 

Also visitors get hands-on opportunity to pick cotton, ginning, spinning and weaving cotton alongside farmers. These cotton farms also offer cultural experience where visitors get an opportunity to learn and participate in the traditional cotton dyeing and weaving, dancing, and storytelling.

Pineapple farms  

Pineapple farming in Uganda is majorly done in the districts of Luweero and Kayunga and success of pineapple farming in these areas has also opened opportunities for agro-tourism. For instance, projects like the “Pineapple Hunt” let guests visit farms, participate in harvesting activities, and learn about the whole farming and processing journey. Such experiences provide additional income sources for farmers and also educate visitors about sustainable farming practices and the cultural relevance of pineapple cultivation in Uganda. 

Cocoa farms

Cocoa farming has become one of Uganda’s main agricultural practices and mostly done in districts like Bundibugyo, Mukono, and Masaka. In Uganda cocoa agro tourism can be experienced at Mugamba Farm near Semuliki National Park. The farm covers an area of 300 acres and grows a variety of agricultural products such as coffee, cocoa, bananas, and vegetables. 

Mugamba agricultural farm offers many activities to visitors like cocoa farm tours where visitors go for guided walks in the cocoa plantation and observe how cocoa trees are grown, pollinated and harvested. They are able to see both organic and sustainable cocoa farming practices. Visitors also get hands-on cocoa harvesting experience, demonstrations of the fermentation and drying of cocoa beans, experiencing bean to bar workshops where visitors learn roasting, grinding and making chocolate. Other activities offered on the farm include; bird watching, cultural integration, visiting waterfalls among others.

Internationally, cocoa agro-tourism has been successfully adopted in nations such as Ghana. With the country’s first cocoa farm being the Tetteh Quarshie Cocoa estate which was established in 1879 and later it was transformed into  a tourist attraction known as the Ecomuseum of Cocoa. Visitors to the farm may learn about the region’s cocoa production history and see some of the first cocoa trees established by Tetteh Quarshie.

Cattle farms to Agro-tourism in Uganda

Cattle rearing is one of Uganda’s most important agricultural businesses and plays a crucial role in the country’s economy, livelihood and food security. Cattle rearing gives cultural and economic importance particularly to people in Ankole and Karamoja. Cattle ranching as agro-tourism provides educational and cultural experience for both local and international tourists.  Cattle farms offer farm tours where visitors are showcased the indigenous breeds  like Ankole longhorn and the exotic breeds, hands-on farm activities like milking, feeding, cattle dipping, and grooming. Visitors also get a chance to experience dairy and meat processing like traditional ghee making, cheese production, milk processing and beef preparation. 

Ziwa Rhino Sanctuary is located in Nakasongola District north east of Kampala city    Uganda. It is the only place in the country where you can observe white rhinos in their natural habitat.  The sanctuary was established in 2005 as part of a collaborative effort between the Rhino Fund Uganda and the Uganda Wildlife Authority (UWA).  Rhinos were reintroduced into Uganda after they were declared extinct in the country in the 1980s due to poaching and civil unrest. Ziwa serves as a breeding and conservation center for the southern white rhinoceros.

The northern white rhino was eradicated from Murchison Falls National Park and Kidepo Valley National Park. The sanctuary began with six southern white rhinos as four rhinos were donated by Disney Animal Kingdom in the USA, and Kenya. The other two were born in captivity from the Solio Ranch in Kenya. In addition to rhinos, the sanctuary has expanded its wildlife diversity with the recent translocations of giraffes and hartebeests from Murchison Falls National Park. This was done to enhance the ecological richness and offer visitors a broader wildlife experience.

Activities done in Ziwa Rhino Sanctuary

Rhino tracking

This is the main activity offered by the sanctuary and visitors get the opportunity to observe southern white rhinos in their natural habitat. Rhino tracking starts with a briefing from the ranger guide about the rules and regulations of tracking. The activity takes 1-3 hours guided walk within the sanctuary. Upon reaching the rhinos you are allowed to stand in the distance of 7 meters close to rhinos. You will have the opportunity to watch rhinos feeding.

Bird watching in Ziwa Rhino sanctuary 

Ziwa Rhino Sanctuary is a home to over 300 bird species which can be spotted in swamps, savanna and woodland areas. Bird watching in Ziwa can be done either in the morning or in the evening and takes 2 hours. Birders look for birds like African Jacana, African Fish Eagle, White-crested Turaco, blue spotted dove, African blue flycatcher, African Grey Hornbill, Ross’s turaco, and African Black-headed Oriole. 

Shoebill canoe ride in Ziwa rhino sanctuary

This activity is done from Lugogo wetland and it is led by the sanctuary ranger. Shoebill cane ride is mostly done in the morning and offers visitors the opportunity to spot other animals and bird species alongside the shoebill. Some of these may include; goliath heron, great egret, white crested turaco, egyptian goose, palm nut vulture, speckle breasted woodpecker and giant kingfisher. The canoes that are used are offered by the community and they are paid for their service  hence playing a role in conservation partnership.

Guided nature walk

The nature walk offers visitors an opportunity to explore the sanctuary on foot or by car. The activity starts with briefing in the savanna plains headed by the sanctuary ranger who shares all the required information. During nature walk some birds and animals can be spotted like; orbis, giraffes, hartebeests, waterbucks, duikers, Uganda kobs, hippos among others. 

How to access Ziwa Rhino Sanctuary 

Ziwa Rhino Sanctuary is approximately 176 kilometers (109 miles) north of Kampala, on the Kampala-Gulu highway. Most tourists use the sanctuary as a stop en route to Murchison Falls National Park.

Best Time to Visit Ziwa Rhino Sanctuary

The sanctuary is open year-round. Dry seasons from months of December to February and June to August offer the best conditions for tracking and other outdoor activities.

Accommodation in Ziwa Rhino Sanctuary

Ziwa Rhino Sanctuary has a number of accommodation facilities and these range from budget to mid range and luxury. Some of these facilities include; Ziwa Rhino and  Wildlife Ranch, Amuka lodge

Sipi Falls is a series of three waterfalls located approximately 277 kilometers east of Kampala city near Kapchorwa town. The falls are located on the slopes of Mount Elgon at an altitude of about 1,775 meters (5,823 feet) above sea level.

Sipi Falls comprises three main waterfalls, with the highest cascading from approximately 100 meters. Each of the falls offers a unique perspective of the area’s natural beauty.     

The falls are surrounded by lush greenery, coffee plantations, and panoramic views of the Karamoja plains and Mount Elgon.

Activities in Sipi Falls

Abseiling

This activity is majorly done by the adrenaline seekers and it starts with briefing at the top of the highest Sipi falls.  You will put on your abseiling gears and then you will head to the edge of drop off. Abseiling is done by descending the slopes and rocks with a friction device that is attached to one’s harness.  Visitors hang their body off the cliff and start with the slow descent to the bottom of the waterfalls while enjoying the view and having a mind blowing experience. The activity is not for the weak hearted. At Sipi Falls, abseiling is organised at the Chebonet with the climbing routes ranging from 15 to 35 meters. All this is done with the help of the instructors. 

Coffee Tours in Sipi Falls

The Sipi Falls area is known for hosting large coffee plantations with high quality Arabica coffee. The coffee tours offer guided walks through the plantation which gives insights into traditional and modern coffee farming practices. The tourists get the opportunity to go through the process of planting coffee from nursery beds to coffee trees and harvest. Tourists get chances to see how coffee beans are harvested and dried by removing the shells in the hulling process and roasting them on fire. Later these coffee beans are grinded and brewed in different traditional ways. In case tourists want to support these local farmers, they can purchase some coffee and take it back with them at home.  

Cultural Experiences

The nearby communities are for the Bagisu also known as Bamasaba and the Sabiny who are hospitable people and practice coffee farming. The Bagisu are famously known for their culture of initiating young men into adulthood. They involve a number of ceremonies which end with circumcision (Imbalu). In the Bamasaba tradition men are not allowed to marry before completing the ritual of circumcision. Whereas the Sabinyi people are known for practicing female genital mutilation also known as female circumcision. However the practice has been prohibited by the government due to pressure from female human rights groups. Despite the ban, some individuals still secretly circumcise their daughters. Sabiny women participate in handcraft which include; baskets and tourists get souvenirs from their shops which contribute to the coffee tree maintaining and raising awareness about the dangers of female circumcision. It also supports education of orphans through paying for them school fees.

Uganda has 10 national parks, 12 wildlife reserves, 5 community wildlife management areas and 13 wildlife sanctuaries with rich biodiversity including over 1,000 species of birds, mountain gorillas, chimpanzees, golden monkeys, and tree climbing lions. Primate trekking and wildlife viewing safaris are the top attractions for international leisure tourists, however. Uganda’s tourism potential is rich and diverse for further development including adventure tourism and unique cultural and historical heritage.

As such, the Uganda Wildlife Authority (UWA), the official government agency responsible for managing wildlife in and outside the protected areas announced its plan to create more 8 national parks to boost tourism and biodiversity conservation by upgrading the status of some of the wildlife and central forest reserves including Pian Upe, Katonga, Budongo, Maramagambo, Ajai, Echuya and Toro Semliki.

These have been selected for a number of reasons such as diversifying tourism products, creating new tourism investment opportunities evenly across the country; conserve biodiversity, increase tourist expenditure, length of stay and increasing foreign exchange earnings. UWA in consultation with the Ministry of Tourism Wildlife and Antiquities (MTWA) among other stakeholders carried out the Protected Area System and Regulatory Impact Assessments to determine the costs and benefits of this undertaking for better decision making.

A Memorandum of Understanding is being prepared by MTWA for consideration and approval by the Cabinet. To carter for the different needs of various stakeholders in the first phase of development, there will be effective resource allocation including more wildlife rangers which need more funds, however. Mr. Boaz Tumusiime, MTWA acting commissioner for wildlife conservation said that the benefits will be greater in terms of wildlife conservation and tourism revenue. The government must play a crucial role in directing and assisting the private sector, local communities, and other stakeholders through putting up an enabling environment including improving infrastructure, targeted marketing and promotion, managing the threats to wildlife such as poaching and invasive species; enforcing of quality standards.

According to MTWA Tourism Sector Performance Report 2022-2023, tourism generated $1.02 5 billion and directly contributed to 610,806 jobs, making for one of Uganda’s six key growth drivers with the greatest multiplier effect, along with Oil and Gas, Agriculture, Human Capital Development, Mining, and Infrastructure development. Given that 8 of the 10 parks are located in western region, the creation of new protected areas aims to address regional imbalances and spread the potential of tourism development evenly across the sub-regions said Samuel Kabula, the undersecretary at the MTWA. It is expected that once the new national parks are created, they will contribute to strategic outcomes such as increased annual tourism revenues with the goal to reach up to $1.862 billion as set out in the tourism development program 2022-2023. Among other outcomes include increasing tourist expenditure and length of stay by developing niche tourism products such as bird watching. Bird watchers tend to stay for longer durations, given the variety of bird species with over 1,062 species found in Uganda including the Shoebill stork.

Kasubi tombs are the historical burial grounds of the Kings of Buganda located 5 kilometers northwest of Kampala city. The tombs cover an area of 26 hectares of the Kasubi hillside. Originally the tombs were established as the agricultural land that was farmed using the traditional techniques. The site is one of the major spiritual and cultural sites of the Baganda where their traditional and cultural practices have been preserved. The Kasubi tombs are also religious place for the kingdom where most of the rituals are performed by the royal family. The site represents a place where communication links with the spiritual world are maintained.

The site was originally built in 1882 by Kabaka Muteesa I as his royal palace. After his death in 1884, it was converted into his tomb, marking the beginning of its use as a royal burial ground.

In 2001, the Kasubi Tombs were inscribed as a UNESCO World Heritage Site. The site was recognized for its cultural significance as a unique representation of the Ganda traditions and its continued role in spiritual practices and its outstanding example of traditional architecture.

On March 16, 2010, the main tomb structure was severely damaged by a fire. The loss was a cultural tragedy for Uganda. However, the government, UNESCO, and local communities committed to its restoration, emphasizing its importance to the nation and the world. Following the fire, extensive efforts were made to rebuild the tombs using traditional methods. The restoration aimed to preserve the integrity of Ganda craftsmanship and respect the site’s sacredness.

Beyond its physical construction, the tombs hold profound spiritual significance. They serve as a sacred space where the spirits of the Kabakas are believed to reside, acting as intermediaries between the Baganda people and the spiritual realm. The tombs are also a site for traditional rituals, where Baganda priests and royal family members conduct ceremonies to honor the Kabakas and seek blessings.

 The Burial Grounds for Four Kabakas

The Kasubi Tombs house the remains of four Buganda kings, each of whom played a significant role in the history and development of the Buganda Kingdom

Muteesa I (1837–1884): The first Kabaka to be buried at Kasubi, Muteesa I is remembered for opening up Buganda to outside influences, including Christianity and Islam, while maintaining the kingdom’s traditions.

Mwanga II (1867–1903): Mwanga II, Muteesa’s son, ruled during a tumultuous period marked by the arrival of European colonizers and missionaries. He is also remembered for his resistance to British colonial rule, which led to his exile in the Seychelles, where he died.

Daudi Chwa II (1896–1939): Daudi Chwa II’s reign saw the formal establishment of British colonial administration in Buganda, and he played a key role in negotiating Buganda’s position within the Protectorate.

Edward Muteesa II (1924–1969): The last Kabaka to be buried at Kasubi, Muteesa II was both a traditional ruler and the first President of independent Uganda. His leadership was marked by struggles between his role as Kabaka and his position in Ugandan politics.

Structure of the Kasubi Tombs

The Kasubi Tombs are an outstanding example of traditional Ganda architecture, with the main building, Muzibu Azaala Mpanga, being the most prominent and significant structure within the site. The layout and structure of the tombs are deeply symbolic and reflect the cultural and spiritual beliefs of the Baganda people.

The central structure of the Kasubi Tombs, known as Muzibu Azaala Mpanga, is an architectural marvel. It is a large circular house made of natural materials, including wood, reed poles, and thatch. The thatched dome-shaped roof is supported by 52 rings of reed poles, which symbolize the 52 Ganda clans. Its design reflects the Baganda’s sophisticated construction techniques and deep connection to their natural environment. Inside the building, the tombs of the Kabakas are concealed behind a bark cloth curtain, maintaining the sacredness of the site. The structure is divided into sections, with sacred spaces reserved for the spirits of the Kabakas and areas for rituals performed by appointed caretakers, known as Baluŭzzi.

The Gatehouse (Bujjabukula) is the entry point to the tombs, serving as a ceremonial gateway. It is traditionally constructed with wooden poles and thatch, symbolizing the transition from the outside world into the sacred grounds of the Kabakas.

The Courtyard (Olugya) is a large open area that serves as a gathering place for ceremonies and rituals. It is also where visitors are received and briefed about the significance of the site.

Surrounding the main tomb structure are smaller houses, the House of the Royal Wives (Ekibira) that accommodate the widows of the deceased Kabakas. These houses are an important part of the royal burial tradition, as the widows play a role in maintaining the spiritual connection with the Kabakas.

The Drums House (Ndoga-Obukaba) houses the royal drums, which are used during important ceremonies and rituals. The drums hold cultural significance as they are used to announce events and pay tribute to the Kabakas.

Around the site, there are smaller grave markers and shrines dedicated to other members of the royal family and significant clan leaders. These areas reinforce the spiritual importance of the site and its role as a royal burial ground.

Tree climbing lions are found in Ishasha, the southern sector of Queen Elizabeth National Park. This sector offers game drives which have the highlight of searching for tree climbing lions. However, there are also other animals that can be spotted during the experience like; elephants, buffaloes, topi, Uganda kobs, oribi, and bush bucks. Tree climbing is a usual behavior in the cat family however, rare to see some species like lions and cheetahs climbing trees. 

Why tree climbing lions in Ishasha sector of Queen Elizabeth National Park

There are researched assumptions that explain why lions have adapted to climb trees and why it is more common in Ishasha than elsewhere. Some of these reasons include; 

The nature of the trees in Ishasha sector, ficus sycamorus also known as sycamore fig is the most climbed tree species. This is because the tree has big and thornless branches which can lift the weight of a mature lion and the whole of the pride from cubs to the mother to the king( male lion). Lions like sleeping on branches of the trees which have no strikes and hooks because of their berry which has soft skin. Also these trees have many branches and broad leaves that can give a good shade during sunny hours to avoid sunburn.

According to research lions in Ishasha they mostly climb trees between the time of 11 am to 5 pm which is always hot hours. This implies that they climb up to escape the heat and look for fresh air since they have few sweating glands so as to regulate their body temperature.

The vegetation type in Ishasha sector is also another theory as to why tree climbing lions are more common in this sector. Ishasha is covered by savannah woodland which is adorned with tall grass like spear grass(Heteropogon contortus) and thickets which affect the vision of the lions to spot well prey.

Another theory was that the outbreak of the tsetse flies in the area also influenced these lions to adopt climbing tall trees so as to avoid fly bites. These flies could not allow lions to rest during hot hours and since flies cannot exceed the height of 5ft to avoid irritations by insects and bugs on the ground, lions resorted to climbing trees. 

Best time to see tree climbing lions

Tree climbing lions in Ishasha can be spotted anytime throughout the year though the best time to spot them is during the dry season. During the months of June, July, August, September, October, December, January and February. In this time there is less rainfall and vegetation is short which offers a clear view of tree climbing lions. Also during this period the roads in Ishasha and Queen Elizabeth National Park are passable which makes game drives in the area easier. 

How to access Ishasha sector in Queen Elizabeth National Park

Ishasha sector can be accessed by road or air. The sector is found in the southern part of Queen Elizabeth National. Road transport from Kampala to Ishasha takes 7 to 8 hours drive using Kampala- Mbarara- Kasese road or  Kampala- Mubende-Fort Portal- Kasese road. You can also access Ishasha sector from Bwindi Impenetrable National Park passing through coffee plantations in Kihihi. The journey takes 2 to 3 hours. And those from Kigali- Rwanda you will pass via Katuna border and then Kabale- Ntungamo- Kasese road. This journey takes 5 to 6 hours. 

Those seeking convenience and speed, air travel provides a seamless option. Tourists can book scheduled or chartered domestic flights from Kajjansi Airfield and Entebbe Airport. The flight takes just under two hours to reach Ishasha sector, with Kihihi and Kasese airstrips serving as landing sites. When booking flights to Queen Elizabeth National Park, you can contact domestic airline offices or you can go through tour operators.

Accommodation in Ishasha sector

The park has a variety of accommodation facilities in Ishasha sector ranging from budget, mid range and luxury. Some of these facilities include; Ishasha Wilderness camp, Enjonjo lodge, Ishasha Jungle lodge, Ishasha pride lodge and Topi lodge.

The merging of UWEC and UWA has resulted into one stop-center. The Uganda Wildlife Education Center (UWEC) and Uganda Wildlife Authority (UWA) officially merged to form one strong institution. In spite of having something in common, the two have been working independently of each for over 30 years. The Board of Trustees at UWEC handed over its responsibilities to UWA Board of Directors at Sheraton Hotel Kampala in mid October bringing together the expertise needed for better wildlife conservation education in Uganda. The presiding state minister for Tourism, Wildlife, and Antiquities Hon. Martin Mugarra Bahinduka also launched the National Conservation Education Strategy.

Causes of merging of UWEC and UWA

The UWEC Act, 2015, established UWEC to facilitate the promotion and conservation of Uganda’s unique wildlife resources through conservation education various school and community outreach programs. The center also showcases Uganda’s rich biodiversity including primates such as chimpanzee, black and white colobus monkeys, patas monkeys; herbivores which include elephants, buffalo, Jackson’s hartebeest, common eland, bushbucks, impala, and reedbuck; carnivores, including lions, leopards, serval cats, tigers; birds, and reptiles including the African Rocky Python. The center also maintains hospitality and recreation facilities including children’s play center and cottages which
promotes tourism.

There’s also a wildlife Bio-Data at the center. UWEC helped to transform what was formerly Entebbe zoo and a wildlife rescue and rehabilitation center into one of the best conservation
education institutions in Africa. According to Ministry of Tourism of Tourism Wildlife and Antiquities, UWEC received 660,452 visitors in 2024 compared to 337,357 in 2017, making for an important
milestone in tourism development in Uganda. Now under the merger UWEC has been positioned as Entebbe Community Conservation Area (ECCA) which includes the National Botanical Gardens and the proposed 4 regional satellite wildlife conservation education centers in Gulu, Kyenjojo, Mbarara, and Mbale districts headed by David Musingo, the newly appointed chief warden.

UWA is responsible for managing Uganda’s protected areas including 10 national parks and 11 wildlife reserves, ensuring conservation of wildlife including wildlife on the local community lands. Coexisting peacefully with wildlife, UWA’s community conservation department ensures that conservation benefits people too through revenue sharing scheme among other sustainable practices. The law enforcement
unit enforces law to combat poaching, encroachment, illegal wildlife trade thereby safeguarding wildlife upon which Uganda’s tourism sector thrives. “By combining UWA’s operational expertise with UWEC’s public outreach and education, we are creating a stronger institution to better serve our wildlife and people, Hon Martin said, the merge is critical to improving our wildlife management, enhancing public education and promoting sustainable development.“

The merging of UWEC and UWA came after the Cabinet adopted the Rationalization of Government Agencies and Public Expenditure Bill in 2021. This policy aims to stop duplication of roles among government agencies and enhance resource allocation and service delivery for economic growth.

The Kiteezi landfill is located in Kiteezi village Kawempe division at the border with Wakiso district 14 km north of Kampala central business district.  Kiteezi landfill was established in 1996 to provide a major depository of the solid wastes corrected from Kampala city.  The landfill, also known as Kiteezi rubbish dump, has served as the primary waste disposal site for the city’s rapidly growing population. 

Despite the low collection levels throughout the city, the landfill receives between 1,500 and 2,000 tones of waste every day. These are collected from five divisions of Kampala and the neighboring parts of Wakiso district. Kiteezi landfill hosts more than 1000 waste pickers that sort and recover material for recycling into the economy. Despite their societal, environmental and economic roles, scavengers are exposed to unhealthy working conditions. For instance, exploitation from middle-men, low pay, social stigmas, weak laws, corporate polluters, and abuse from authorities. The landfill has been at the center of environmental concerns due to its impact on surrounding communities and ecosystems. Communities around the landfill live with contaminated air, scattered waste and leachate. Water resources for drinking and domestic purposes have become polluted. 

It is indicated that in 2012 the landfill reached its maximum capacity however it continued to receive trash until August 2024. On the morning of 9th August 2024, a landslide struck the mountain of Kiteezi garbage dump and began to cascade downhill. The garbage covered buildings, human beings, gardens and  livestock. People lost their lives out of 56 houses that were covered and few were retrieved. And up to now the exact number of people that lost their lives in the garbage is not known. Those that survived were evacuated to area hospitals and those that were surrounding the landfill were evacuated to safer places.

Since the tragedy, authorities in Kampala and surrounding areas have been searching for alternative dumpsites. This has led to an increase of garbage across the city. For now KCCA has got a relief as Katabi town council authorized a temporary use of Nkumba – Bukolwa landfill. This came after communities in Dundu and Menvu rejecting the proposal of dumping waste in their areas.

Actions taken on the Kiteezi landfill incident

Following the findings in the report  of the Inspector General of Government (IGG) concerning the Kiteezi landfill disaster, on Tuesday 24th September, president Yoweri Kaguta Museveni exercised his constitution al authority under Article 172 (1) (a) of the 1995 constitution. He dismissed the key officials of Kampala City Council Authority (KCCA) due to significant evidence of criminal negligence. Among those that were dismissed include; Dorothy Kisaka; KCCA Executive Director, Engineer  David Luyimbazi; Deputy  Executive Director, and Dr. Daniel Okello; Director of Public Health. To ensure a swift transition in leadership, the President directed the Public Service Commission to advertise these positions with a goal of appointing new officials within three months. The minister for Kampala was also tasked with advising the president on the short term appointments for these positions. This was done with an intention of ensuring that KCCA operations continue with no inconveniences until permanent replacements are in place. Following the dismissal of key officials in KCCA, Frank Nyakaana Rusa, the director of legal affairs, has been appointed as the acting KCCA Executive director, Robert Nowera has been appointed as deputy executive director of KCCA and Sarah Zalwango Karen has been named acting Director of public health so as to ensure the continuity and stability of KCCA operations.

Wipolo martyr’s shrine is located 164 kms away from Gulu city, Agago district in Northern Uganda. The shrine honors two Acholi catechists who were martyred on October 18th 1981 for their commitment to spreading Christianity. These two teenage catechists brought to the total number of 24 catholic Uganda martyrs that were martyred during the time of Kabaka Mwanga. At the time of death, David Okello was 16 and Jildo Irwa was 12 years old. The pair was martyred in Pajimola Kitgum district.  

It is said that Okello and Irwa were killed just one year after their deployment to care for the fledgling church in the area.  These two had volunteered to replace Antonio, the first catechist who had passed away. The young catechists volunteered in the time of conflict between anti-colonial and anti-Christian movements, supported by local sorcerers and insurgents.  Despite all  these threats, the catechists remained committed to spreading the gospel. They were aware of the risks but hoped to reunite with Antonio and Jesus Christ if they were killed. They were threatened, hunted and were martyred by stabbing under the commands of Rwot Ogal. Daudi was killed first, and Gildo followed after refusing to renounce his catechism teachings. Their last words, “Wonwa ma itye wi polo,” meaning “Our Father in heaven,” where  the shrine’s name  “Wipolo,”  was derived meaning “in heaven”. After being killed their bodies were left exposed to wild animals and none touched them.  However the local chief Lakidi was arrested who had incited resentment into the local community about the teaching of these catechists. In 1926 Monsignor Vignato conducted a visit to Piamola to retrieve the remains of these two martyrs. They were buried in Kitgum parish. 

In October 2002  the pair was beatified at St. Peter’s square rome by Pope John Paul II following the significant historical evidence that supported their martyrdom. Every year pilgrims flock to Wipolo to commemorate the martyrdom of David and Gildo. 

The shrine was constructed in 2015 and serves as a spiritual destination, especially on October 20th each year, with pilgrims often digging soil from the martyrdom site, creating a symbolic crater.

The shrine features an aged tree and stones with holes from the traditional board game.  The Wipolo shrine is strategically located with close proximity to key wildlife areas like Kidepo Valley National Park, Pian Upe wildlife reserve. According to UTB the shrine will improve faith-based tourism in Uganda.

World Tourism day is an international event that was established by the United Nations World Tourism Organization (UNWTO) in 1980. The event was initiated with an aim of raising awareness about the importance of Tourism within a community. World Tourism day has been held on 27th September every year since 1980. The celebration highlights how tourism has contributed to cultural, social and economic development. It also encourages responsible travel practices which benefit both the local communities and travelers. The World Tourism day was dedicated to promoting sustainable and responsible tourism, appreciating the cultural heritage and fostering global understanding and diversity tourism brings to the world. This annual observance seeks to promote awareness about the impact of tourism on communities around the world and to encourage policies that ensure tourism’s sustainability and inclusivity.

In Uganda, the Ministry of Tourism, Wildlife and Antiquities has concluded the day to be celebrated in Nyakasanga grounds in Kasese. Kasese municipality has recently turned to its tourism potential as it attracts a global attention. There are many festivals that take place in the area, for instance, the Rwenzori Theluji festival that takes place annually. This festival aims at promoting sustainable tourism and enhancing the allure of Kasese destinations. Other tourist attractions include; Queen Elizabeth National park, Mount Rwenzori National park. The Ministry has organized the celebration under the theme of Tourism and peace. The organizations and persons that have made significant contributions to sustainable tourism in the country will be recognized on that day. One of the categories to be recognized is the Best Tourism city award of the year.  

How one can get involved in the World tourism day

There are several ways one can participate in the world Tourism day for instance, 

Travel responsibly 

Travelers have to practice sustainable tourism so as not to affect the local people, nature, culture, quality of experience and the impacts on the destinations. According to Mark Twain, “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one’s lifetime”. Minimize environmental footprint like don’t waste resources, don’t litter, be aware of water and energy consumption. Respect local cultures and support local economies. Participate in the cultural festivals, workshops and conferences that focus on sustainable tourism.

Explore local tourism 

Tourists can immerse themselves in exploring the cultural destinations like museums, local landmarks, and cultural sites. This offers an opportunity to learn traditional customs, local cuisines and interact with the local community.

Share Your Travels

Use social media to share your travel experiences, tips, and stories, highlighting the beauty and diversity of different cultures.