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Ankole culture: All you need to know

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Ankole

Ankole was one of the interlacustrine kingdoms of Uganda alongside Buganda, Bunyoro, Toro, and Karagwe. Its territory extends in western Uganda districts of Mbarara, Kiruhura, Ntungamo, Bushenyi, Isingiro, Ibanda, and Kazo.

In particular, Mbarara is the largest urban area in Ankole region, where you can base to explore the cultural sites in the area. After just four years of Uganda’s independence from Great Britain, the government of Obote I abolished kingdoms in 1966 and Ankole has been defunct since. However, the cultural practitioners kept on working to revive and preserve the rich cultural heritage.

Recently, the Ministry of Tourism Wildlife and Antiquities planned a domestic tourism campaign throughout the region to promote natural and cultural attractions. Tourism in Ankole relies mostly on wildlife viewing in lake Mburo national park, the only protected area in the region. The campaign has uncovered several attractions giving you the opportunity to explore Ankole culture. A cultural tour offers a chance to learn about their language, clothing, food, and traditions.

People and culture

Ankole

The inhabitants of Ankole subregion are collectively known as Banyankole with two social groups which include the cultivators (Bairu) and pastoralists, the keepers of the Ankole long-horned cattle (Bahima). They share a lot in common, especially language, which is Runyankole spoken with a twist in pronunciations by each group.

In the past, the social relationships among the two was based on exchange of goods, especially milk and related products with grain such as millet. Today, the Banyankole communities are much more diffused due to intermarriages and religious influence. The cultivators also rear cows, goats, sheep, and chicken and pastoralists nowadays grow crops and plantains.

Each group is subdivided into several clans and subclans where lineage is traced accordingly. Those intending to truly understand Ankole culture, it is recommended to have a cultural tour of both communities. Some people in Ankole still practice the customs of their ancestors including divination centered around the beliefs of Bachwezi demigods to have introduced the long horn cows. You can expect to get an authentic experience and some staged part of it at the following destinations.

Ankole cultural sites

Nshenyi cultural village

Nshenyi cultural homestay is situated in Ntungamo district 36 km off the Mbarara -Kabale highway. The site is convenient to visit for travellers on a gorilla and wildlife safari through south-western Uganda. There’s an established family owned agritourism farm at Nshenyi with different facets of Ankole cultural communities. The home and adjoining land extends close to the border with Rwanda and Tanzania. This allows visitors to discover the traditional ways of life of the cultivators and the keepers of Ankole long-horned cows as well as take village walks to the confluence point. At the farm, you can participate in a wide range of hands-on cultural activities including milking cows, butter making, and visiting a herbalist for his stunning metaphysics.

Ankole

Nshenyi offers traditional homestead accommodation, which gives you an authentic touch of Ankole culture. The beds are built in the ground and comfortable. The food is delicious with a variety of fresh fruits, vegetables, honey, matooke, and mushrooms obtained straight from the farm. The center empowers locals to practice sustainable farming practices. Nshenyi is the ideal Ankole cultural tourism spot if you want to witness a local farmhouse and the needs of daily life.

Mugabe Palace 

The Ankole king’s palace located on Kamukuzi hill in Mbarara city was recently renovated and opened to the public. Visitors can stop by and take part in an interactive performance of traditional music, dance, and storytelling while learning about the history of the Ankole kingdom that is now defunct.

The architecture of the old structure, constructed in the 1930s is maintained plus restoring the king’s main house and the royal regalia — the symbols of his power and majesty. In 1948 Gosiyonga II, the last king of Ankole, hosted the rival kings of Buganda and Toro kingdoms. Except for Buganda, other kingdoms were abolished and fell apart due to the political crisis after independence in 1966.

The rebuilding of the Ankole kingdom palace is therefore a great step at restoration of the monarchy. Mbarara lies along the highway to south western Uganda and offers a wide range of cultural sites including Igongo cultural museum and restaurant and Biharwe eclipse monument.

Igongo cultural museum 

Ankole

Igongo cultural museum in Biharwe trading center is 12 km from Mbarara capital city of Ankole region. Those driving from Kampala will get there before reaching the city. Igongo offers a museum, restaurant, swimming pool and accommodation. The museum offers a well documented history of Ankole from pre-colonial to modern days.

There’s also a tour of the traditional Ankole housing style in the backyard. The Igongo restaurant serves both international and Ankole local cuisine. From this center, you can explore attractions in and around Mbarara city including the king’s palace, the eclipse monument on Biharwe hill, farms and banana plantations.

Biharwe hill eclipse monument

Ankole

The eclipse monument on Biharwe hill seen across from Igongo represents the historical solar lunar eclipse that happened around 152 AD. While this is a natural phenomenon, the local legend considers it to be a historical event. The eclipse took place when the king of Ankole put up a fight against rivals of Buganda and Toro who had stolen cattle from Rwanda and the southwest region of Uganda.

The king of Ankole attacked them after they arrived at Biharwe Hill. He’s believed to have performed rituals that coincided with darkness. This terrified his opponents and forced them to release all the cattle they had seized. The hike to Biharwe hill 1,362 m lasts 1 hour starting from Igongo cultural center. You will get a beautiful view of Mbarara city.

Lake Mburo national park

Ankole

Lake Mburo national park is 235 km west of Kampala capital city, making for a good place to stop en route to the southwest for a gorilla safari. The protected area is home to 69 mammal species including zebra, impala, giraffes, and elands, which are only found there in the western Uganda. There are salty rocks such as Kate pond where different species gather to bathe and lick mineral salts.

The site is accessible on a walking safari, horseback ride or mountain bike with a range. Other activities include game drives and boat cruises on Lake Mburo, the largest of 13 lakes around the park of which 5 are within the park. Visiting Lake Mburo offers you access to Ankole longhorn cattle farms and ranches including Kamihingo Agri tourism farm and the Nshara ranch. Mpogo safari lodge, which is outside the park offers a chance to see the traditions of the pastoralists. For a deeper experience, you can visit the Kamihingo farm.

Kamihingo Agro tourism farm

Located just next to Nshara entrance gate of lake Mburo national park is the Kamihingo Ankole cattle farm. The family owned venture mainly offers a cultural experience relating to the traditional life of the Ankole longhorn cattle community. There you can engage in milking the cows, see how milk is processed to obtain butter and yogurt, which you can even taste.

The nonprofit farm is on a mission to safeguard Ankole longhorn cows through inspiration and education. Through their membership organization, the Ankole Cow Conservation Association, they organize educational symposiums and workshops at the Enyemwebwa cultural and education center within the park. They want to breed a bloodline of original Ankole cows that can be traced back to Bachwezi dynasty. Visits to the farm are done during the day given that there’s no accommodation.

 

Mabira Central Forest Reserve: Explore Uganda’s largest forest

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Mabira central forest reserve

Mabira central forest reserve is 54 km (1-hour drive) east of Kampala. It is located in Buikwe district along Kampala-Jinja highway. Mabira is a good place to go on brief excursions such as birding, cycling, and environmental study trips.

Adventure experiences including zip lining and camping with bush meals are available. Mabira also offers a wide range of accommodation with self-catering facilities for groups as well as 3 eco bandas, and a lodge. Those intending to spend several nights have the chance to explore the rich biodiversity including 23 mammal species, 218 butterfly species, over 300 species of birds, 97 moth species, and 202 tree species.

Mabira central forest reserve

Mabira is an important Ecotourism destination with such a variety of wildlife to see.  However, the forest is surrounded by urban centers including Mukono, Lugazi, Jinja, and Kampala capital city. As such, Mabira is one of the highly threatened tropical forests in the region. Environmentalists continue to reject the recent demands to convert a portion of the forest for sugar cane growing. The government recognized Mabira as a key biodiversity area under the national forest conservation plan 2002. Since then, the forest has been protected and restored to conserve its flora and fauna species and the environment at large.

History of Mabira central forest reserve 

Mabira was gazetted as a central forest reserve in 1932, at the time it spanned over 29,593 ha. During the colonial era, the forest was subject to commercial timber harvesting and there was significant encroachment after independence in 1962. Due to increased settlements, the forest has since shrunk in size.

Today, less than 70% of the remaining forest serves as primary moist tropical semi-deciduous forest. The rest is secondary growth vegetation containing savanna and papyrus swamps both in the north and south towards the shores of Kyoga and lake Victoria respectively.

The elevation is 1,070 meters from the shorelines, and it undulates northward across gently sloping hills. The tallest point in Mabira forest is Najjembe hill at 1,356 meters. The forest is found on well drained ferralitic soils due the location between Kyoga in the north and Victoria Nyanza in the south.

Mabira central forest reserve

Sezibwa river flows through and empties into lake Kyoga. Visitors can visit Sezibwa falls located in Mukono district 4 km off the Kampala-Jinja highway. The fertile and productive land around Mabira is one of the factors attracting farmlands that continue to threaten biodiversity. The National Forestry Authority (NFA) was mandated in 2004 to manage and develop ecotourism. This has been possible through a number of strategies such as carrying out biodiversity inventories, reafforestation, and demarcating the boundaries.

Flora and fauna in Mabira central forest reserve 

After obtaining the database on the species and ecosystems, Mabira forest was designated as an Important Bird Area in 2008 due to the presence of species that are threatened with extinction. According to NFA, there are 202 tree species of which 5 are classified as endangered. These include brown mahogany (lovoa swynnertonii), Ugandan greenheart tree (warburgia ugandensis), African nutmeg (pycnanthus angolensis), star apple leaf (celtis chrysophyllum), African wild mango (also in Budongo forest), and African teak (milicia excelsa).

Mabira central forest reserve

There are over 300 bird in Mabira species including lake Victoria basin endemics and species of the Guinea- Congo forest, and Sudan-Guinea savanna biomes.  In particular, the 6 species of the Guinea- Congo forest biome in Mabira central forest reserve include gray longbill, yellow mantled weaver, Nahan’s francolin, yellow longbill (macrospenus flavicans), capuchin babbler, and black-shouldered nightjar.

The reserve is also a breeding ground for 4 Afro-tropical highland birds including the gray-headed flycatcher (trochocercus nitens). Only one species of the Sudan-Guinea savanna biome exists in Mabira, the bristle-crowned starling (onychognathus salvadorii). There are 23 mammal species and the most important for tourism are birds and primate species including gray cheeked mangabeys, which are habituated for tourism.

What to do and see in and around Mabira central forest reserve

Mabira central forest offers a variety of adventure activities including zip lining, cycling, primate tracking, and birding. Booking a tour to Mabira is available through a tour operator. Sezibwa Falls and Jinja are two additional locations that can be included in the tour. The roadside market in the Najjembe trading center is worth visiting to get fresh food and snacks while traveling. Mabira is a good destination for those planning day trips from Kampala  capital city.

Mangabey tracking 

Mabira central forest reserve

One of the largest known populations of Uganda mangabeys (lophocebus ugandae) might be found in Mabira forest. There are three groups of the monkeys that have been habituated for tourism, giving visitors the chance to observe them. The likelihood of seeing Uganda mangabeys at Mabira Forest is high, similar to the Bigodi Swamp Walk.

Zip lining 

The Mabira forest zipline offers a chance to soar above treetops and waterfalls on Musamya river. The ziplines stretch for 250 meters, making it one of the longest in Uganda. The activity begins at Griffin Falls Camp and is done over the course of two sessions, from 8 a.m. to 1 p.m. and 2 p.m. to 6 p.m.

Cycling

Cycling is a great way to explore the  Mabira forest and tour the local villages and farmlands. Bikes are available for hire at Griffin falls camp, which is the starting point. There’s a wide range of bikes and routes to select depending on fitness level and time. Experienced bikers can go for long routes up to Jinja, the adventure capital of East Africa.

Sezibwa falls

Sezibwa waterfalls in Kayanja village, Buikwe district 3 km off the Kampala-Jinja highway. While traveling to or from Mabira, you might stop over for birding and to learn about the story behind their formation. The falls, which are 7 meters tall, were formed when huge rocks caused the Sezibwa river to split into two rivers.

Sezibwa, however, is a well-known figure in Buganda folklore. Traditional legend tells a story of a woman named Nakungu Tebatesa who gave birth to twin boys named Sezibwa the older and Kato the younger one. Among the Baganda, giving birth to twins is a blessing and unusual things always happen. They’re thought to be eternal beings and in this case they become living rivers. The twins in Buganda are sanctified through rituals, making the location a significant spiritual and cultural site. Many villagers visit Sezibwa to pray to the gods for favors in all facets of their lives. Given that it has been designated for a sacred or religious use.

Accommodation 

Those intending to spend the night there, Mabira forest offers a range of accommodation including camping sites and lodges available for booking through a tour operator. Alternatively, you can opt for one day excursions to Mabira central forest reserve.

How to get there

Mabira forest is 59 km (1.5-hour drive) east of Kampala capital city and 54 km west of Jinja city. The forest is easy to identify given that it is bisected by the highway. Those coming from Kampala need to begin early to escape the traffic jam. Any type of car can travel smoothly on the tarmac road, although careful driving is required owing to the presence of big trucks on the road. Those traveling from Kampala must start early to avoid the traffic jam.

Northern Uganda Tour: What to do and see

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Northern Uganda Tour

Northern Uganda faced war and violence from the Lord’s Resistance Army (LRA) between 1998 and 2006 which made the area to lag behind in tourism and development. Most Uganda safaris take place in the western region where Ecotourism allows visitors to visit gorillas, chimps, and wildlife in 8 of the 10 national parks.

Government and other stakeholders are now focusing on the northern region as another tourist destination to diversify both economic opportunities and travel offers in Uganda. Taking  a trip through northern Uganda offers a chance to go off-the-beaten track. A number of attractions have been uncovered under the local tourism campaign dubbed Explore Uganda including Aruu falls, Fort Patiko, Ajulu rock, Gulu city and the culture of the Acholi people. Gulu, the biggest urban area in the region, is 334km (6-hour drive) north of Kampala

Attractions along the way 

On the way to northern Uganda there are several attractions to visit including roadside markets, Murchison falls, Budongo forest, Karuma falls and hydropower station. Making stopovers helps you to slow down and recharge for the journey ahead.

Roadside markets 

Highways in Uganda are characterised by vibrant roadside markets and the Kampala-Gulu highway is no exception. Along the way in Luwero town, 62km (1-hour drive) from Kampala, you will find Kasana market with a variety of fruits, vegetables, and street foods such as Mchomo, roasted chicken, and Gonja (roasted Matooke). While in Luwero, an arrangement can be made to visit pineapple farms off the main road and get authentic engagement with local farmers.

Murchison falls national park

Northern Uganda Tour

Those with enough time can also do a safari to Murchison falls national park. Doing so requires using a different route from Kampala to Masindi via the park to Pakwach and Gulu. This allows you to see Budongo forest, visit the top of the falls, see the Nile River at the New bridge, and take game drives through the northern Paara plains and exit the park at Tangi gate.

Uganda’s biggest protected area is rich in biodiversity including 76 species of mammals, 451 species of birds, and primate species including chimpanzees, black and white colobus monkeys, and patas monkeys. You should consider a stopover on the way to the north. The park offers a boat cruise along Victoria Nile, game drives, and chimpanzee tracking in Budongo forest. Booking for these activities is available through Uganda Wildlife Authority or tour operator. Payments for park entrance and activities are strictly cashless.

Karuma falls 

northern uganda

Karuma falls and hydropower station is 198 km (2-hour drive) north of Luwero town, making another great stopover midway. At Karuma you will see the waterfalls and the power station built along the Nile River to generate 600 megawatts and extend electricity in northern Uganda. This has helped to foster development of factories for fruit processing, warehousing and growth of small trading centres for smallholder businesses. Gulu city now has become a center of trade for people in the neighbouring Arua city in West Nile sub-region and those trading goods between Uganda, South Sudan, and DR Congo.

Gulu city and Acholiland

northern uganda

Gulu city is 71km (1-hour drive) north of Karuma and 120 km (2-hour drive) north east of Pakwach town. Being the largest urban centre, Gulu should be the main destination upon which to explore the attractions in northern Uganda. This implies doing several roundtrips from the town including visiting cultural and historical sites such as Fort Pariko, Ajulu rock hiking, and Aruu falls (in the neighbouring Pader district).

You can have time to enjoy the nightlife experience in Gulu as well as explore the rich cultural heritage of the Acholi people, who are part of the Luo speaking groups who are also found in South Sudan which conforms to the theory of where they migrated from. They reached northern Uganda and formed the Acholi chiefdom led by Rwot who was succeeded by Atigo. By then, the land was full of wildlife including many African elephants, and rhinos that attracted ivory traders into the area.

All the subclans living in Gulu among other 7 districts including Pader, Kitgum, Agago, Amuru, Nwoya, Omoro, and Lamwo are believed to be his descendants. Gulu being the most developed city offers opportunities to meet the Acholi and learn about their culture. In particular, there are venues such as restaurants that serve Acholi local cuisine, bars, and gardens for traditional and contemporary music and dance.

Cassava and sweet potatoes are the staple food served with Boo; a sauce made of green leafy vegetables. After meal fests, the people would dance for the chief. Bwala is a prominent traditional dance among the Acholi, though there are other dances such as Larakaraka. Acholi are some of the energetic performers, a reason why the British recruited them into the army.

Aruu waterfalls 

northern uganda

The falls are situated in Pader district 109 km (1-hour drive) north of Gulu city. Aruu falls are a series of 5 waterfalls along the Agago river, a tributary of the Nile. Aruu means “beautiful like the sun” in English, making for a good site for keen photographers.

Fort Patiko

northern uganda

One of the historical forts to visit in Uganda, Fort Patiko is located on Ocecu hill 30km from Gulu city. There are 3 stone-built forts that were built in 1872 after terrible ordeals between the Arab slave traders and British colonial agents including Sir Samuel Baker and Emin Pasha. They were overseeing the northern region to be incorporated into Uganda as a protectorate. The forts served as stores for merchandise including weapons, ivory, slaves, and foodstuffs.

Gulu was at a strategic point along the central slave trade route and allowed the traders to access the rich wildlife in the land. They took them to the main centers such as Bagamoyo in Tanzania along the coast of the Indian Ocean. The hill was a territory of Atigo and even though the forts were renamed Patiko, the locals believe they belong to them. They are still surviving today which helps to promote the history of northern Uganda and the personality of Atigo.

Ajulu rock hike

Ajulu rock is on the hill of the same name a few meters north of Fort Patiko. Ajulu means upbringing and it is on this hill that the Acholi chiefs used to carry out ceremonies. They included teaching morals to the young such as how to cook for girls and boys to hunt, lead and offer security for their families and villages.

That’s why Acholis were identified as worries better suited for military work. Many Acholi men are known to have been taken to many parts of the world during World War II. The Acholi people are proud of their culture and history, which they have preserved for tourism. Visitors expect to get out and do some walking around these sites. Booking trips to northern Uganda can be done through a tour operator.

 

Uganda Martyrs Day: All you need to know

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Uganda Martyrs Day

The Uganda Martyrs day was first celebrated on 3rd June in 1975. It has since become one of the major public holidays in Uganda. The annual celebrations take place at the Basilica of the Uganda Martyrs shrine located at Namugongo hill in Kampala capital city.

Every year, millions of people travel to Namugongo for pilgrimage with a crowd of 4,000,000 pilgrims reported in 2019. In addition to Ugandans other pilgrims come from neighbouring countries like Rwanda, Burundi, Tanzania, Kenya, South Sudan, and DR Congo. Others travel overseas from other continents like Europe, Asia, North and South America. These Christian devotees come to pay tribute to the martyrs who sacrificed their lives for faith in Christ as well as renewing their own faith in God.

Movement of pilgrims to Namugongo

Depending on location, they start their pilgrimage as early as possible to reach the Namugongo on time. For instance, over 200 Catholics left St. Mary’s Rushoroza Cathedral on May 22, 2023 in Kabale Municipality, south-west Uganda. With vigour and passion, they will travel over 408 km across 5 districts on foot to Kampala in the central region.

More pilgrims are expected to turn from various parts of the country and from abroad. As such, thorough preparations are set up to ensure a seamless holiday including maximum hygiene, safety, and security. Emphasis is highly put on the form of entertainment, which must keep up with the mood for believers. “Lord is our faith” is the theme for Uganda martyrs’ day 2023. The word of God is taken from the Gospel of Luke 17:5. The songs of praise will be sung in English and several local languages including Swahili, Iteso, Lugbara (West Nile). This is meant to cater for the diversity of people in all the regions of Uganda.

Uganda Martyrs Day

History

The history of Uganda martyrs goes far beyond the time they were killed between 1885 – 1887 on the orders of Kabaka Mwanga II who was the king of Buganda kingdom. France sent two catholic missionaries to Uganda in 1879. Father Simeon Lourdel Mapera and Br. Amans Delmas arrived at Entebbe and began to spread the religion.

Under the instruction of the White Brothers Society, “By winning over the chief, you will do more for the progress of the mission than if you won over one-by-one hundreds of poor blacks” As written in the book “The Catholic Church in the Buddu Province of Buganda, 1879-1925 by Fr. John Mary Waligo.” The British Anglican Church and the Islam were already present in parts of Equatorial Africa.

However, the French won Kabaka’s heart who then accepted and there are 24 Uganda Martyrs of which 13 were burnt alive at Namugongo and 9 in other parts of the country. The martyrs trail offers opportunities to explore the sites including St. Balikudembe burial ground in Owino Market downtown Kampala capital city, Munyonyo Martyrs shrine in Entebbe, Rubaga Cathedral, and Paimol shrine in Gulu city northern region.

Uganda Martyrs Day

The French missionaries learn and translate Luganda into manual scripts (catechetics) borrowing words from Latin, Arabic, and Swahili. Eventually, they taught and created martyrs how to read and write the catechist manuals. Then it became easier to convert as many people as people. They also initiated baptism with the instruction for converts to deny his traditional beliefs or die in faith, which upset the Kabaka.

Besides, Mwanga remained undecided amidst the competing religions (Catholicism, Anglican, and Islam), of which all were against his own. Local chiefs who had converted into saints were also not willing to give up their new religious beliefs, which sparked conflict within the kingdom of Buganda. Besides, the White Fathers had also initiated other missions like growing vegetables and cash crops, medical and orphanage schools.

Kabaka Mwanga then ordered his people to kill those who opposed him starting with Joseph Mukasa Balikudembe, who was beheaded on November, 15, 1885. The martyrs were killed because of the catechism philosophy that taught them not to denounce their faith even if it meant dying. In other words, they died for their faith in Christ and His body, which is the church. Fathers of the Catholic Church instigated a tribunal to have them declared martyrs of purity. The names of 22 martyrs were recorded for beautification by Pope Benedict XV on 6 June 1920. They were canonized on 3rd June in 1964 at St. Peter’s Basilica in Rome by Pope Paul VI, who visited Namugongo in 1969.

The Uganda Martyrs Shrine at Namugongo

Uganda Martyrs Day

The Basilica of the Martyrs was built in 1968 with a capacity of 1,000 people. Standing on 26 hectares of land, Uganda martyrs shrine at Namugongo has spacious gardens, a lake with enclosing pavilions, and an amphitheatre for people to see what happens inside at the altars. Romu hotel, which is next to the shrine offers accommodation and space at for retreats, crusades, and weddings. Namugongo is 12 km from the city centre, making it easy to include in your Kampala city tour available for booking through tour operator. You will explore the history and look at the visual pictures and sculptures in the martyr’s museum.

Tourist drives from UK to trek mountain gorillas in Uganda

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tourist

British tourist Malkit Rooprai 63, spent 6 months (between October 2022 and April 2023) driving through several countries to reach Uganda where he fulfilled his childhood dream of trekking the endangered mountain gorillas. Rooprai drove his Toyota Land Cruiser Invincible bearing a UK number plate through over 30 countries until he reached the Pearl of Africa in April. We caught up with him at Bwindi impenetrable national park where we had also gone to trek mountain gorillas and it was very exciting to enjoy the experience together with this adventurous traveller.

UK tourist

Journey from Europe

According to Rooprai, he used a ferry to cross to France, Portugal and then his African journey started from Morocco. He drove from the north to west to the south and then to the east. He drove through countries including Morocco, he drove through Mauritania, Senegal Gambia, Angola Ghana, Sierra Leone, Zambia Namibia South Africa, Democratic Republic of Congo, Rwanda,Tanzania Kenya, Uganda, among others. While in Tanzania, Rooprai said he took part in the Marathon organised by the country’s president Samia Suluhu Hassan. He says that his long drive was generally okay he didn’t have problems with police and security agents wherever he passed. One challenged he encountered was driving on the right in countries like Rwanda and Democratic Republic of Congo given that he was driving a right-hand vehicle.

Rooprai says he was driven by his love for adventure and wanted to try out something new other travellers have not attempted yet. “I wanted to discover what others have not tried; It is sort of an adventure.”

Love for Uganda

Rooprai says he had visited Uganda before as a child recalling that he and his family was invited to the East African country to attend a family member’s wedding. The wedding took place at Kakira Sugar Works a place he ensured to visit on his return. “I have read books and heard much about the history of Kakira. So, when I saw the billboard and the sugarcane plantations, I remembered the photo taken when I visited the factory as a child.” “I was so happy that when I toured the factory, I discovered that some of the products in UK markets are from the factory,” he added.

Asked how he managed to drive such a long journey from Europe, Rooprai said “I drove 350km daily and if the night got me on the road where there is no community settlement, I’d park the car near a roadside café.”  He added: “Africa has developed and is rich in resources, beautiful scenery and welcoming people unlike the West.”

Trekking mountain gorillas with Rooprai in Bwindi

tourist

We met Roopari at Bwindi impenetrable national park and right away we became friends. He is a very happy man, friendly and loves interacting and sharing his experiences freely. We entered the forest with him in our group to trek the endangered mountain gorillas, an experience he couldn’t wait to taste. As expected at his age, he was physically challenged by the steep and rugged nature of the montane rainforest of Bwindi though all this added to his adventure. When we finally reached our assigned gorilla group for trekking, Rooprai couldn’t believe his eyes. He was thrilled and amazed by the gorillas, the gentle giants as they roamed, ate, played and rested in their natural habitat. He spent most of his time before gorillas taking their photos and videos while sparing some minutes just look and watch them. At the end of the magical permitted before the gorillas, Rooprai Confessed that you can never get enough of the gorillas even after spending a full hour in their presence. In addition to Bwindi, other places in Uganda he visited include Jinja city, Sipi Falls, Kakira Sugar Limited, among others.

Rooprai gets rewarded for gorilla trekking

tourist

Rooprai was a very excited man after being told that we were going to receive a gorilla tracking certificate after completing the exercise. Certificates are awarded to all trekkers who finish the exercise successfully to congratulate them and to give them future memories about this breathtaking encounter.

 

UNEB releases 2022 UCE results

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The Uganda National Examination Board (UNEB) has released the results of the 2022 Uganda Certificate of Education (O’Level). According to UNEB, male candidates performed better than their female counterparts in last year’s exams.

Mr Dan Odongo, the Executive Director of UNEB said that a total of 345,695 candidates sat last year’s UCE and out of these,173,761 were male while 171,934 were female. 15.5% of the boys passed in division one while 11.5% of the girls passed in the same division. 23.3% of the boys passed in division two compared to 21% of the girls who passed in the same division.

Regarding individual subjects, girls performed better than boys in English language while boys performed better in Chemistry.

There was an increase of 16,063 (4.8%) in the number of students who sat the exams in 2022 (349,459) compared to 333,396 who sat in 2020. There were 3,703 centres around the country from which the candidates did their exams. 114,181 (32.7%) students were beneficiaries of the Universal Secondary Education (USE) program.

Candidates who passed their examinations and qualified to join the advanced level, are expected to resume their studies later this month.

WHO declares Uganda Ebola free

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uganda ebola free

The World Health Organisation (WHO) has declared Uganda ebola free after the country spending over 6 weeks without registering any new infections. Ebola emerged in Uganda in September last year and claimed 55 lives in the period of 3 months before it was effectively contained.

The statement from WHO which declared Uganda Ebola free was confirmed by the Organisation’s chief Tedros Adhanom Ghebreyesus who hailed the country’s “robust and comprehensive response” to the epidemic.

“We have successfully controlled the Ebola outbreak in Uganda,” said Health Minister Jane Ruth Aceng on Wednesday at the ceremony in Mubende district where the outbreak was first detected in September. She added that Wednesday marked 113 days since the outbreak of the pandemic which spread to other 8 districts including the capital Kampala.

According to the WHO criteria, a country is declared free of the outbreak after registering no new infections for 42 consecutive days. “Uganda put a swift end to the Ebola outbreak by ramping up key control measures such as surveillance, contact tracing and infection, prevention and control,” the WHO statement quoted the minister as saying.

According to WHO, there had been 142 confirmed cases of Ebola in Uganda, 55 confirmed deaths and 87 recovered patients.

How Ebola was defeated in Uganda

uganda ebola free

According to the Ministry of health, Uganda’s success in defeating the Ebola outbreak nas been brought about by several measures that were put in place to control and end the epidemic which included the following;

  • Setting up an on-site Ebola testing mobile laboratory in Mubende district, where samples were picked, tested and results released within 6 hours.
  • constructed 353 bed capacity treatment units in Mubende, Madudu, Kassanda, Mulago and Entebbe and equipped them with medical supplies and drugs
  • Trained over 2,339 health workers of different categories from both public and private facilities. The healthcare workers were particularly trained in Infection Prevention and Control (IPC) against the deadly Ebola Sudan Virus Infection, Psychosocial support and care for both patients and affected families and enhanced clinical care for the ebola positive patient.
  • Enhanced the surveillance system in all affected district; listing and contact tracing for 21 days, daily follow up of all contacts and active case search in the affected districts.
  • Carried out EVD Mortality surveillance (testing of all dead bodies for Ebola) in Kassanda, Mubende Masaka, Jinja, and Kampala districts. This was aimed at ensuring no unknown transmission chains were missed.
  • Intensified awareness about EVD through public addresses by the President and the Minister together with members of the strategic and scientific committee, daily talk shows and messages run by local radio stations, social media messages, door to door sensitisation of communities and sensitization of small community gatherings by the districts and community task forces.
  • Restriction of movements in and out of the two districts of Mubende and Kassanda and an all-night curfew to control the spread of the virus to other districts.
  • Quarantine of contacts for 21 days to avoid spread to others. This was especially useful in the urban areas of Kampala Metropolitan area and for resistant communities in Mubende district.

Costs and Challenges

The Ebola outbreak led to misery and suffering especially in the two districts of Mubende and Kasanda where the epidemic was first detected. Majority of the 55 deaths from the outbreak were registered in these two districts. In addition to the loss of lives, the government went on to impose lockdown on the two districts in order to contain the outbreak. This crippled economic activities in the area hence affecting people’s sources of income.

At a national level, the tourism sector has been greatly affected by the Ebola outbreak. Many tourists cancelled their trips to the country after hearing about the Ebola outbreak while those who who were planning to visit stopped their plans.

What the end to the outbreak means to Uganda

The news about the the end of the Ebola outbreak in Uganda has been warmly welcomed across the country. The lockdown imposed in the two entangled districts of Mubende and Kasanda was lifted in mid December which has enabled people there to resume their economic activities normally. The tourism sector is also rejoicing about this success with huge hope that both local and international tourists will visit be moving to their desired tourist destinations in the country without any fear of contracting the deadly disease.

uganda ebola free

Some of the most outstanding experiences that attract tourists to Uganda include gorilla trekking tours in Bwindi impenetrable national park to see the endangered mountain gorillas. Others include chimpanzee tracking, game viewing, bird watching and nature walks in several game reserves including Murchison Falls and Queen Elizabeth National parks. Uganda is also home to breathtaking adventurous experiences like white-water rafting at the source of the Nile in Jinja and climbing Mount Rwenzori, the third highest mountain in Africa.

 

 

How Uganda’s tourism is benefiting from the country’s colonial legacy

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uganda's tourism

Since the end of the colonial era in Africa, many countries in the continent have tried abandoning colonial names. However, one might be surprised to see that several roads in Ugandan cities are still named after some colonial figures.

In Fort Portal Tourism city near Kibale Forest National Park, Lugard road is an example that has kept alive the history of the British East Africa Company that sent Captain Frederick Lugard to the Kingdom of Buganda in 1890. Coming along with two fellow Europeans, an African mercenary army and a battered old Maxim gun, he traveled from the coast of East Africa to Buganda by land to persuade Kabaka (King) Mwanga to agree to a deal that would allow them to establish a protectorate.

The French missionaries were the first to arrive in Buganda, raising fears among the British that they would try to take over the territory. The German explorer and colonial agent Carl Peters also was visiting Mwanga to sign a treaty in favour of the Germans. But, Lugard arriving cunningly with his small army caused the Kabaka to fear and ignored the deal he had attempted to make with French and Germans altogether.

Finally, Mwanga agreed to Lugard’s terms thereby sign the treaty that resulted in the Uganda Protectorate to be established in 1894. The protectorate extended far beyond the borders of the Kingdom of Buganda bringing all other traditional kingdoms of Ankole, Bunyoro under one umbrella. By then, the capital of Buganda was at Entebbe.

This has led many historians to argue whether it was the Maxim gun that compelled the Kabaka to give land to the British which frustrated the French and Germans that were competing for the same. Because the gun was considered unreliable given that H.M Stanley had dragged it across the Equatorial rainforests of the eastern Democratic Republic of Congo on his insane expedition to relieve Emin Pasha, who was besieged by the so-called Mahtma Gandi and his Sudanese fanatics.

Upon arriving in the land of Buganda, Lugard established a camp and built a fort on a hill opposite Mengo Palace. The area now occupied by Kampala capital city contained several hills and swamps which were a habitat for the Impalas, an antelope species now found in Lake Mburo and Kidepo National Parks. The Kabaka preferred hunting the Impala given that the animal wasn’t a totem of his clan therefore not forbidden for eating. So, the hill where Lugard set a camp was locally referred to as “Akasozi K’empala” meaning the hill of the Impalas in English. Because these animals lived there in large population, Lugard trying to live like locals translated and shortened the Luganda word to “Kampala.” Over time, the local people adapted to the new name until it became official at declaration of Uganda’s independence on 9th October 1962.

This year, Uganda celebrates its 60th anniversary under the theme “A declaration of African interdependence and our shared destiny.” Among many things to ponder for history lovers is re-enacting what happened in the past explorers journey and the impact they left throughout the country. Here a few sites that can be visited to reveal the colonial impact on Uganda for those intending to explore the history of the country.

The Uganda National Museum

uganda's tourism

 

With over a million collections of artefacts, the national museum of Uganda is one of the largest in Sub-Saharan Africa. Several exhibitions tell the natural heritage and history of Uganda from earliest to modern times. Go there to look at all aspects of life and culture told in pictures, exhibits, machines, education and much more will be shared with you by the tour guide.

Kabaka’s Palace – Mengo 

uganda's tourism

Situated on Mengo hill one of the 7 historic hills of Kampala city, Kabaka’s Palace was built in 1922 during the reign of Ssekabaka Daudi Chwa II, the 34th and first king of Buganda kingdom to become Christian. While on your visit to Mengo Palace, you will learn about the historical events that shaped the politics of Uganda after independence including the civil war of 1966 that forced the Kabaka out of his palace into exile. Explore the torture chambers in the palace, and visit the Royal Mile Walk to Bulange building the parliament of Buganda to learn about the totems of the 42 clans in the kingdom. There’s a shop where you can get some bark cloth souvenirs and other beautiful art pieces. Mengo palace can be visited as part of your Kampala city tour which offers an opportunity to explore other historical sites such as Kasubi Royal Tombs a UNESCO world heritage site, Namirembe and Rubaga cathedrals, among others.

Source of the Nile River – Jinja

uganda's tourism

Head to Jinja city, which is 83 km. (2-hour drive) east of Kampala to explore the source of the Nile River discovered by John Speke in late 19th century. In addition, Jinja offers several adventurous experiences which led to it being nicknamed the “Adventure Capital of East Africa”.  Grade V white-water-rafting, kayaking, calm river sliding, bungee jumping, horseback riding, cycling as well as day trips to islands are available for visitors.

 Murchison Falls National Park

uganda's tourism

The largest conservation area of Uganda, Murchison Falls National Park holds the powerful waterfall along the Nile River which bisects the park. The northern banks contain savanna habitats providing home to 79 mammals species including lions, leopards, elephants, buffaloes, Rothschild’s giraffe, hippos and several antelope species such as Uganda kob, topi, oribi, bush and waterbucks. Go for day and night game drives or soar above the Nile with a hot air balloon experience. Visit Murchison falls during the dry season June to September and December to February. This is not only the best time for game viewing but also for chimpanzee tracking in the Budongo Forest Reserve situated south of the Nile within the park. Budongo forest also features several historical attractions including the Royal Mile walk and Our lady Queen of Poland Catholic church.

Stay at Emin Pasha Hotel

uganda's tourism

Situated on Nakasero hill in Kampala capital city, the boutique hotel was named after the historic German Explorer Emin Pasha who lived and spoke the local languages of Buganda and Bunyoro kingdoms. He’s credited having contributed a lot in understanding the geography of Equatorial Africa and advocated for end of slave trade. Emin Pasha hotel provides great hygienic accommodation with air conditioned rooms, free Wi-Fi, gardens and swimming pool.

Hiking Mount Stanley in Rwenzori Mountains National Park 

uganda's tourism

Mount Stanley’s Margherita peak (5,109m) is the tallest peak in Uganda and 3rd in Africa. Hiking the Rwenzori mountain takes between 8 to 12 days for those intending to reach the equatorial glaciers at the summit. This is a technical climb that requires experience in high altitude hiking. However, there are several hiking trails for people who want easier treks. You’ll get to experience nature and spectacular scenery with snow-capped peaks, glacial lakes, 5 zones of vegetation and over 200 species of birds as well as chimpanzees.

Nyege Nyege: Uganda’s annual festival attracting international audience

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Nyege Nyege

Nyege Nyege is annual festival which takes place in Uganda’s eastern city of Jinja as a collective that promotes outsider music performed by a variety of African artists. The event was started in 2013 by two expats, Derek Debru and Arlen Dilsizian. It’s name was derived from the Luganda language spoken in central Uganda which means “shaking the body excitedly.” This year’s festival which will take place between September 15 and 18 will run under the theme of ‘Peace, Love and Joy.’

You should not worry about the past Pandora of covid but this is going to be a jubilation of a lifetime as you are going to have an endless partying experience for over 96hours with lots of exciting funs and events that are scheduled for the event as only your pockets will determine the amount of fun you’re going to have at the festival.

This time round it’s going to be marvellous for the city revellers and other outgoing party animals that are destined to be at the grand opening of the festival.

Nyege Nyege

Many organisations have partnered with the premium brewing company known as “Uganda Waragi” the spirit of Uganda as the main sponsors of the event and with trust this year’s 7th Edition is going to be colourful with lots of revellers expected to attend from different parts of the country and vast nations worldwide.

This time round the government of Uganda through ministry of tourism and wildlife and antiquities with guidance of the prime minister there have been new restructures that are put in place to ensure proper lining of the events activities towards cultural dimensions.

The festival driving force 

Nyege Nyege

Perhaps this event has turned to be a driving force in regards to the promotion of the local based artist’s music and dance as it stimulates a lot of vigor and rhythms which have a multicultural sound style of play.

The event has led to revolutionary technological advancement with most artists now days prefer the use of modern technology production of their music.

Music and dance 

Nyege Nyege

Preferably Music and dance moves together now and before in Africa, with the unfortunate part of it when represented at the global level, these two peripherals often get divided. As the Nyegenyege project aims building music and dance as a single entity with some steps fore taken involving contemporary dancers and choreographers to construct a modern perception towards the musical industry.

This time round the first phase of the event will be taking place Uganda surrounding the Nyegenyege festival with all the residencies before and after the project is done.

Basing on the musical facts Nyegenyege festival re ignites people with different cultures and religions from different parts of the world as they team up together to celebrate such a highly projected festival full fun music and others which will simply stirrup peoples joy.

What else to see and do while in Jinja

Nyege Nyege

Jinja being one of the industrialized cities in Uganda and the second largest after Kampala city, you should not miss key tourisms facts while around this area as listed below.

  1. Source of the Nile Visit.
  2. White water rafting experience at the Nile
  3. Bungee jumping experience
  4. Visit Masese landing site
  5. Busoga Kingdom cultural exploration
  6. Kagulu rock climbing

A lot has been said on the Nyegenyege festival with bit of contrasts from other Ugandan leaders section of the parliament who has been asking on torrent issues concerning the festivals aims but this has been later resolved and given green light by the first premier minister of Uganda since this festival looks towards promoting tourism and also show casing different cultural dimensions a cross.

The Karamojong community of Northeastern Uganda

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karamojong

The Karamojong community is located in the north-eastern part of Uganda along the border with South Sudan to the north, the Rift valley around Lake Turkana in Kenya to the west and mount Elgon to the south. Covering about 27,200 sq.km, the region has semi-arid climate with seasonal rainfall and semi-arid savanna plains punctuated by volcanic mountains and rocks kopjes.

The Karamojong districts

It’s the opposite side of the green and fertile south-west Uganda. There are several districts that form Karamojong community. These include Abim, Amudat, Nakapiripiti, Kotido, Napak, Kaboong and Moroto with the largest urban center – Moroto town. These areas are inhabited by the Nilotic ethnic tribes who are largely semi-nomadic pastoralists. Including the Karamojong (the majority) among others such as the Pokot, Matheniko, Bokora, Pian Tepeth, Jie, Dodoth, and Teutho (IK bush men).

All these tribes belong to the Nilotic language family and are closely related to the Masai, Luo and Dinka in Kenya, Tanzania and South Sudan. However, most of these tribes especially the Karamojong are patriarchal in nature. The elders are the ones that lead the community and teach young boys plays to preserve the culture of their forefathers. They also take pride in herding their cattle as livelihood and a measure of wealth in society.

Cultural set up of Karamojong

Traditionally, men must own as many heads of cattle as possible to pay pride price and the stronger tribes would often raid cattle from their weaker counterparts. The practice of cattle raiding in Karamoja region in particular is a tradition that has through history changed to be violent. People depend on milk and dairy products such as ghee as staple foods. However, they also practice hunting and cultivation of grains to a smaller extent. Due to the strong cattle culture, these people have for centuries lived a semi-nomadic lifestyle in which they must move from place, season after another in search of water and pasture due to persistent drought. As such, land and water are the most important resources and therefore any changes in land ownership means disruption of their traditions.

Beginning of social unrest

Karamojong

Since the arrival of Europeans and the subsequent introduction of Christianity, education, politics, taxes, a lot has happened in the Karamoja land. The social unrest today could to a higher extent related to the resistance the tribes might have put against some of the social-economic changes. For instance, the government of Uganda has been encouraging them to move away from their ancestral lands through creation of protected areas such as Kidepo Valley National and Pian Upe Wildlife Reserve in the 1960s. The highlights for travelers visiting Karamoja is to take game drive safari, bush walks in either of the destinations as well as go to a local homestead to learn their way of life including Karamoja breakfast.

Tourism development a challenge to the locals

Tourism has great potential to bring good infrastructure, protect the environmental, preserve their culture preservation and create alternative source of livelihood other than depending on cattle. However, the creation of several protected areas shortly before Uganda’s independence which the sector depends is cited to have led to loss of land and largely restricted free movements of the pastoralists.

Political influence of Karamojong

It should also be noted that some of the tribes who mutually depended on each other were politically divided during the colonial period. The boundaries were marked between independent states of Uganda, Kenya and South Sudan. The political division carried on in the post-independence governments. For instance, president Idi Amin after capturing power from Obote (I) established military control of grazing lands around Mount Moroto. When Amin was overthrown in 1979, the Karamojong and other rival tribes had opportunity to acquire guns from Moroto army barracks and reportedly learnt how to make hand-made guns therefore setting ground for violent armed conflicts including cattle raiding and struggle to access land and water for their animals.

Even though cattle raiding was a tradition it wasn’t that violent. In an attempt to regain control of their lost grazing areas, increase cattle and expand territory, conflicts emerged between the Karamojong with violent crashes against other neighboring communities in Teso and Lango. Most of civilians lost their lives and raping of women was reportedly committed by cattle warriors. It’s also cited in paper titled “The Karamojong: A pastoral People Under Colonial Rule” published 22 January 2009 in the Journal of African History that the Ugandan pastoral groups such as Matheniko and Pokot were being attacked by the Turkan from Kenya and therefore had to defend themselves further increasing cross-border insecurity.

After the fall of Idi Amin, the Obote II government put in place military units to stop the Karamojong from raiding the Iteso and Lango. This wasn’t successful given that president Obote was under threat by the National Resistance Army (NRA) which waged war against him in 1980. Many people from pastoral groups especially Karamojong joined the guerrilla war which captured power in 1986 that brought His Excellency president Museveni to power until today. After the war, they went back with more guns and a fresh outbreak of armed cattle raids and insecurity worsened in Karamoja between 1986 to 2001.

For the love to restore peace and security in the region the NRA government carried out several interventions over a period of time including disarming the armed cattle warriors, controlling gun trafficking, implementing peace initiatives within and across the Kenya-Uganda cross-borders. On top of resolving the cattle conflict, there were long standing challenges to deal with including persistent drought and water scarcity, hunger and starvation as well as provision of health care services.

In that regard, Karamoja became a focal point of so many government programs, non-governmental and community-based organizations seeking to restore peace, increase water access for both livestock and humans, improve physical infrastructure among others. The Karamoja Integrated Disarmament and Development Program (KIDDP) was established in 2007. This came after more than 10,000 guns were collected in several Karamoja disarmament phases between 2001 – 2002, 2003 to 2006 and onwards. There was peace for business and people to operate.

Poor land tenure system causes conflicts

Land belongs to Ugandan citizens, according to Article 237(1) of the Constitution, and Article 26(1) protects the right to own property either individually or in association with others, such as groups of people who hold land communally (Handbook on Land Ownership, Uganda). In particular, the people in Karamoja traditionally handled their land under a communal tenure system.

Given that there are different pastoral and non-pastoral tribes, land wasn’t equally owned in which some have huge portions than others. A noteworthy change occurred in 1965 land reforms in which almost 95% of Land in Karamoja was reserved for conservation. The protected areas which were created including Kidepo Valley National Park, Pian Upe Wildlife Reserve in the area where Pokot and Pian tribes live, Matheniko-Bokora Wildlife Reserve where the Matheniko dwell and Karenga Mountains Wildlife Reserve.

The locals could no longer access these conservation areas putting large portions of land into the hands of government rather than communities. This meant that the state had rights to give land to investors including several NGOs that were delivering aid, promoting peace and development into the region. This caused a lot of tension between government and pastoral groups over land rights.

To put some relief, in 2002, the authorities reduced by 53.8 % the total conservation area land. Now to the state owns about 40.8% of Karamoja land according to a survey conducted between by the International Work Group for Indigenous Affairs and the African Commission on Human and People’s Rights in 2003 and April 2016, respectively.

Mineral resources in Karamojong community

Furthermore, over the time the government of Uganda discovered that Karamoja is rich in mineral resources including gold, uranium, limestone, copper among others. Although the quantity of these minerals isn’t clearly known yet, the presence of over 20 different minerals was confirmed during the Uganda Chamber of Mines and Petroleum (UCMP) aerial mineral survey in 2011.

Several mineral development companies expressed interest and huge chunks of land were given to mining companies both local and foreign to explore mineral resources. Some of the mining companies include Tororo Cement, Leadway Uganda Limited, a marble mining company, Samit Group Limited deals with marble stones in Moroto.

Harms Investment deals with gold mining in Lopedo in the Kaabong district; the African Leg Investment deal with limestone excavation in Moroto among others. Besides the mining sector, there are other sectors operating in Karamoja such as Ministry of Water and Environment, Transport and Health.

However, the mining sector has been the most targeted recently by gunmen attacking workers at different sites which have forced investors to flee. The news reported by the Independent Uganda News Paper indicate that three geologists lost their lives earlier this year and insecurity has continued to rise in Moroto and Kabong districts.

That the local youth among the pastoral communities accuse the government of stealing their land resources despite claims that mining sectors provides revenue on sub-county level. Given that the land owned by pastoralists continues to diminish, they are forced to sell their cattle to find alternative ways of survival. “Cattle rustlers have now turned against looting and killing people says Joseph Okurut a resident of Rupa Sub- County in Moroto district because there are no more animals to raid.”

According to Michael Longole, spokesman for the Karamoja Regional Police, joint security forces are working hard to ensure that investors are safeguarded. This means that tourism is still ongoing for those intending to visit Kidepo or Pian Upe Wildlife Reserve.

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