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Kagulu hill 

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Kagulu hill

Kagulu hill is located in Buyende district, Busoga sub-region in eastern Uganda on the southern shores of Lake Kyoga. The peak of the hill is 1,067 meters above sea level which offers a view of Lake Kyoga depression. it is also bordered by the Victoria Nile to the west, the Mpologoma River to the east, and Lake Victoria to the south.

Relationship between Kagulu hill and Basoga

Besides the natural scenery, Kagulu hill embodies the historical migration of the Basoga from east to west. According to oral legend, the Basoga are a Bantu speaking group that came from Mount Elgon. The ancestors of the Basoga including Mukama Namutukula and his wife Nawudo traveled through the present day areas of the Teso, Lango, Buganda and stayed in the Bunyoro Kitara empire.

When he reached Lango, he climbed up Kaweri hill, which lies in the middle of Lake Kyoga and sighted certain hills such as Kasato and Kagulu hill. Kagulu attracted his attention given that the rocky hill has a relatively smooth surface and huge caves. Mukama secured shelter on the hill and gave birth to many sons including Ibanda and Nyiro whom he gave land around the hill. The population of his descendants from both Bunyoro and Busoga increased and formed 11 clans.

These clans have customs and livelihoods that define their unique way of life which sets them apart from the neighboring communities of Buganda to the south, Bunyoro to the west, Lango to the north, and Teso to the north east. For instance, the traditional ways of worshiping among the Basoga, their indigenous foods, medicine, dress code, among other aspects of culture. Each clan became a chiefdom led by a chief which united together and formed Busoga kingdom in 1939.

Today, Busoga is made up of 11 clans of which the king is elected from the royal five hereditary clans. Busoga kingdom spans across 11 districts east of the source of the Nile which include Bugiri, Bugweri, Buyende, Iganga, Kaliro, Kamuli, Luuka, Mayuge, Namayingo, Namutumba, and Jinja. The kingdom’s royal palace of Kyabazinga is found on Igenge hill 5 km from the Jinja city at the source of the Nile river.

Kagulu hill

Kagulu hill offers an opportunity to explore the oral history and cultural heritage of the Busoga people. Kigulu cultural museum located in Iganga district  84 km south of Kigulu rock contains various traditional objects and artifacts sheltered under a historical house of the Kigulu chief. There have been efforts to preserve and promote the hill as a cultural heritage site as well as improve accessibility and visitation.

The annual Kagulu hill climbing challenge was commissioned in 2012 to create jobs for site guides. The event is organized every year by the Ministry of Tourism, Wildlife and Antiquities in partnership with Uganda Tourism Board, Busoga kingdom and Ministry of Busoga Tourism Initiative. For instance, the Kagulu rock climbing challenge in 2023 was organized under the theme “Creating Employment through Digital Tourism.”

The chief guest of honor was His Majesty William Wilberforce Nadiope IV Gabula the king of Busoga kingdom. Young people are encouraged to take advantage of the internet to promote Uganda through social media, travel photography, and content marketing. The next 2024 Kagulu rock climbing challenge is to be announced through the official social media handles. The trip usually includes visiting other attractions in Eastern Uganda such as Kyabazinga Royal Palace, Jinja source of the Nile, Mount Elgon national park, Sipi falls Kapchorwa, Nyero rock paintings, Mpanga and Mabira central forest reserves. Uganda safaris are available for booking through a tour operator. 

How to get there

Kagulu hill is 160 km (4-hour drive) north east of Kampala capital city and 104 km (2-hour drive) north of Jinja source of the Nile. Using the Kamuli road from Jinja, the hill is 41 km away from Kamuli town. The roads can be challenging due to the nature of terrain and the use of a 4×4 vehicle is needed to get there.

Wanale Ridge: All you need to know

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wanale ridge

Wanale ridge is located in Bumboi village, Busamaga parish, Bungokho-Mutoto sub-county Mbale district, Eastern Uganda. The trailhead for hiking Wanale is 16 km east of Mbale city via Busamaga primary school road. Wanale ridge rises 1,749 meters above sea level at the foothills of Mount Elgon, an extinct volcano that straddles the borders of Uganda and Kenya.

According to the U.S Geological Survey, Mt. Elgon was formed during the Pleistocene epoch almost 2.5 million years ago, making for one of the oldest volcanic mountains on earth. Geographers assert that Elgon was once the highest mountain in Africa, however. The volcano erupted  and collapsed into its magma chamber leaving a large caldera which measures 6.5 km across.

The caldera’s floor contains swamps and several crater-filled freshwater lakes such as Jackson’s pool at 4,200 m.a.s.l. Mount Elgon is a source of over 8 rivers and 10 waterfalls including the famous Sipi falls in Kapchorwa district. Wanale is one of the biggest cliffs and contains the Namatsyo waterfalls where water cascades over the rocks. The west and north west slopes of Mount Elgon are characterized by unique physical features which include cliffs, deep valleys and gorges, ancient caves, and rocks.

wanale ridge

The highest peak Wagagai stands at 4,321 meters above sea level and lies in Uganda’s Mount Elgon national park. Elgon is the 2nd tallest mountain in Uganda and 4th in East Africa. Climbing to the summit of Wagagai is done in Mount Elgon national park and takes 4-5 days. Trekking in Elgon requires no use of special equipment. Hikers need to carry camping gears. Mount Elgon national park comprises 4 vegetation zones which include acacia scrub with open expanses of grassland, montane forest, bamboo and afro-alpine.

The protected area was designated as a UNESCO Man and Biosphere Reserve due to the rich cultural heritage and biodiversity including 296 species of birds, over 30 mammal species, 273 tree species, and 171 butterfly species. Wanale offers a great day hike from Mbale for those with limited time to summit Wagagai. It also presents the opportunity to explore some of the flora and fauna. For instance, the endemic bearded vulture (Gypaetus barbatus), a unique bird of prey also known as the lammergeier.

You can also see some plant species like the ‘Artemisia’ plant, a medicine and repellent against malaria. The hike is ideal for those with moderate fitness levels and may take about 45 min – 1 hour to complete. Those intending to hike Wanale ridge should pack items like drinking water, packed lunch and snacks.  A hiking stick, sturdy shoes and clothing depending on the day’s weather forecast. The falls that flow over the ridge form a subterranean river that flows through caves beneath the surface and re-emerges further downstream.

Hiking Wanale ridges also involves exploring the caves such as Khaukha cave which were used by the local communities living on the mountain in ancient times. There are four tribes that live on Mount Elgon which include the Bagisu and Sabinyi in Uganda and the Kalenjin and Babukusu on the Kenyan side. They’re closely related and speak relatively the same language. Wanale ridge lies outside the park within the Bagisu community which offers an opportunity to discover their traditions and history.

wanale ridge

A memorable experience awaits with the help of a local tour guide from Mount Elgon national park. According to a local legend, the ridge was named after Wanale, one of the sons of Masaba, the founding father of the Bagisu people. He lived on the mountain and all his descendants refer to Elgon as Mount Masaba.

The Bagisu themselves are also known as the Bamasaba. One of their sacred ancient traditions is known as Imbalu, a circumcision ritual of initiating boys aged 16-22 years old into manhood. Imbalu features Kadodi, the traditional dance of the Bagisu and has been practiced for over 200 years. Held every year at Mutoto cultural site in Mbale city, Imbalu has become one of the biggest cultural festivals in Uganda. According to a local legend, Wanale hill is regarded as a place where Imbalu might have originated. The theory is also cited in a JSTOR Journal article titled: “The Historical origins of Circumcision Among the Bamasaba”

They lived by hunting game, gathering wild honey and food which wasn’t sustainable for long. They descended from the higher to the lower slopes of the mountain where the rich volcanic soil is fertile for farming. When the Europeans arrived, they introduced exotic animals and crops including Arabica coffee and white chicken. Wanale reared the white chickens and locally became well-known as Singokho, a local dialect meaning someone who likes white chicken.

While Wanale preferred to live around Elgon, one of his brothers called Kundu traveled from east to central and met the Baganda people who occupy the present day central part of Uganda. They admired his knowledge and geographical skills and accepted him as one of their leaders. Buganda emerged a powerful kingdom by the 19th century and the British declared it a protectorate in 1894. With British support, Buganda expanded and eventually subdued all other kingdoms to make Uganda.

One of the local chiefs of Buganda known as Semei Kakungulu was influenced to bring some of the Bagisu communities under the British.  He established a residence near Mbale city and cultivated a new cult known as the Jewish community in Uganda. Kakungulu was fascinated by the beauty of Wanale ridge and gave it a new name Nkokonjeru to invoke the memory of white chickens that Wanale reared. Besides Wanale ridge, Mbale city is also home to over 20 historical buildings and monuments such as Semei Kakugulu’s House and camping site and Nabugoye Jewish Synagogue.

Uganda Hosts Commonwealth Speakers and Presiding Officers Conference

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commonwealth speakers

Uganda is hosting the 27th Commonwealth Speakers and Presiding Officers Conference, scheduled for January 3-6, 2024. The Deputy Speaker of Parliament, Thomas Tayebwa, announced this while participating in the four-day Commonwealth Speakers and Presiding Officers’ Conference in Canberra, Australia, which began on Tuesday, January 3, and is set to conclude on Friday, January 6, 2023, at Munyonyo Commonwealth Resort. 

Elected as the Vice Chairperson for the forthcoming Conference, Thomas Tayebwa expressed gratitude for the opportunity to host the event, describing it as a vote of confidence in Uganda. He emphasized the country’s anticipated warm hospitality, stating, “The hospitality that we have as a country is what everyone at the conference is looking forward to experiencing.” and emphasized the country’s eagerness to welcome participants from over 30 Commonwealth nations.

Acknowledging Uganda’s success in winning the bid, Moses Wetangula, the Speaker of the National Assembly of Kenya, pledged unwavering support to ensure the 2024 Conference receives a high level of organization. Anthony Rota, the Canadian Speaker of the House of Commons, praised Uganda as a beautiful country and affirmed Canada’s commitment to fostering socio-economic and political ties.

The preparations are led by the Chairperson of the Coordination Committee, Abdu Katuntu, whose role is to plan every detail, from accommodations to the conference agenda. With 40 Speakers and Presiding Officers confirmed from 33 countries, the event promises a diverse and enriching exchange of ideas.

During the summit, delegates participated in workshops and discussions to address key issues related to the roles of Presiding Officers. Topics include the impact of the pandemic, security measures, e-parliaments, and the central role Presiding Officers play in leading innovation.

The Conference of Speakers and Presiding Officers of the Commonwealth (CSPOC) brings together more than 120 delegates, including parliamentary staff and observers, from the national parliaments of independent countries within the 32 Commonwealth. It was started in 1969 by Canada’s Speaker of the House of Commons, Lucien Lamoureux. Canada has been assisting CSPOC by providing a secretariat since the beginning. The conference serves to uphold impartiality and fairness among Speakers and Presiding Officers, fostering knowledge and understanding of parliamentary democracy.

CSPOC is its own group and isn’t officially connected to the Commonwealth Parliamentary Association, the Commonwealth Secretariat, or the Commonwealth Heads of Government. The conference happens every two years, usually in January, with a full membership meeting. In the in-between year, there’s a gathering of the Standing Committee.

The main goals of the conference are to keep Speakers and Presiding Officers of Parliaments fair and impartial, promote understanding of parliamentary democracy in its different forms, and improve parliamentary institutions. CSPOC works towards these goals in a two-year cycle, bringing leaders together to discuss and develop ways to strengthen democratic practices.

This Conference, marking its first convening in three years due to the global Covid-19 pandemic, aims to strengthen relationships among Commonwealth member states. The themes of the conference address pressing global issues, reflecting the Commonwealth’s commitment to finding collective solutions. From sustainable development to parliamentary practices, the agenda promises to be intellectually stimulating.

Uganda sees this global event as an opportunity to boost foreign exchange and promote its tourism sites, including safari destinations like Queen Elizabeth National Park, Murchison Falls, Kidepo Valley, Kibale, Bwindi Impenetrable, and Lake Mburo National Park.

This also represents a significant opportunity for Uganda to showcase its rich cultural heritage, warm hospitality, and commitment to fostering international collaboration. Uganda stands at the crossroads of history, ready to host leaders who will shape the future course of their nations. These preparations serve as a testament to Uganda’s commitment to diplomacy, dialogue, celebrating diversity, fostering international cooperation, and enduring the spirit of the Commonwealth.

Godfrey Baguma: The ugliest man in the world

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ugliest man

Godfrey Baguma, a 50-year old man living in Lwengo, Uganda is regarded as the ugliest man in the world. Affectionately known as Sebabi (ugly man), Baguma is a singer, comedian, and shoemaker from Kyazanga Town Council in the Lwengo district of Uganda. His story is a remarkable journey of overcoming societal norms and medical challenges to build a life filled with love, family, and success.

Godfrey was born on May 16, 1973, and faced early struggles as his mother abandoned him during childhood, claiming he didn’t look like a normal child. Fortunately, his grandmother stepped in, providing love and care when he needed it most. Despite his unique appearance, Godfrey grew up to become a husband and a father to eight children.

Godfrey’s distinctive appearance is a result of a clinical condition called Fibrodysplasia Ossificans Progressiva (FOP), a rare disease that causes the formation of bone outside the skeleton, leading to deformities and restricting movement. While there is no total cure, doctors can manage the condition with medication.

Growing up, Godfrey endured relentless ridicule and bullying, with his appearance being a constant source of pain and isolation. He dreamt of a normal life, attending school, and pursuing his passions. However, societal prejudices and limited resources often stood in his way. He was frequently denied entry to schools, deemed unfit for academic pursuits, and finding work proved challenging as employers were hesitant to look beyond his appearance. Despite his challenges, Godfrey’s condition is not genetically transmitted, offering hope for his children to lead healthy lives.

ugliest man

Despite the overwhelming odds against him, Godfrey refused to be defined by his limitations. He found solace in music and comedy, using his talents to bring joy to others. He taught himself to sing and play instruments, crafting songs that spoke of his struggles and aspirations. Developing an ability for humor, he found laughter as a powerful weapon against discrimination and despair.

In 2002, Godfrey entered a local contest titled “Mr. Ugly,” a questionable spectacle that exploited physical imperfections for entertainment. Though hesitant at first, he participated with the hope of winning the prize money and improving his family’s life. To his surprise, he was crowned the winner, earning him the infamous title of “Ugliest Man.”

The title brought Godfrey unwanted attention, turning him into a national curiosity. He was ridiculed and given a cold shoulder by some, while others saw him as a symbol of resilience and defiance. Despite the negativity, Godfrey chose to use his newfound platform for good. He became a spokesperson for awareness about FOP, sharing his story and advocating for greater understanding and acceptance for people with disabilities.

He also continued to pursue his artistic talents, performing for audiences across Uganda. His music resonated with people from all walks of life, touching hearts with its honest portrayal of human struggle and triumph. His comedy brought laughter and joy, reminding everyone to find humor even in the face of adversity.

In 2013, Godfrey, at the age of 40, married his second wife, Kate Namanda, after facing the heartbreaking end of his first marriage. His resilience and positive outlook on life led him to find love again, and their union has since flourished with the arrival of six children.

Godfrey’s journey has been far from easy. As a former cobbler, he encountered societal prejudices due to his distinctive features. However, he transformed adversity into opportunity by using his appearance to earn a living. Making public appearances as “Uganda’s Ugliest Man,” Godfrey shared his story not just to be stared at but to inspire others facing challenges.

ugliest man

Taking a bold step, he ventured into a singing career, determined to break barriers and pursue his passions beyond being defined by his looks. Godfrey emphasizes that he doesn’t seek the stage for mere curiosity but to showcase his talent and entertain audiences.

In 2022, Godfrey gained global recognition by winning the title of the World’s Ugliest Man in a contest that featured participants from around the world. This award, bestowed upon him by the Guinness World Records, marked a significant turning point in his life.

Godfrey’s story transcended the borders of Uganda, capturing international attention. He was featured in documentaries and news articles, inspiring people worldwide with his courage and determination, proving that love and happiness are possible even for those who face societal challenges.

Today, Godfrey Baguma is a local celebrity, singing African pop music and gaining millions of views on YouTube. His story serves as an inspiration, teaching us that true beauty lies in self-acceptance and resilience. Through love, determination, and embracing one’s uniqueness, Godfrey’s journey proves that success knows no bounds, transcending societal expectations and physical appearances. 

Today Baguma has become another sensation in Uganda marketing the country just like other attractions like gorilla tracking and other wildlife and cultural experiences.

Ugandan Cricketers Ready for T20 Women’s World Cup Qualifiers

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Uganda cricket women team

Ugandan cricket fans are buzzing with excitement as the national women’s cricket team prepares to take on the challenges of the upcoming ICC T20 Women’s Africa World Cup Qualifiers at the Entebbe Cricket Oval this Friday.

The spotlight shines brightly on Uganda as the hosts of the tournament from December 7th to 17th. The tournament feature a lineup of eight nations, including cricket powerhouses Zimbabwe, Tanzania, Namibia, Uganda, Rwanda, Nigeria, Kenya, and Botswana.The teams are divided into two groups; Group A includes; Zimbabwe, Tanzania, Botswana, and Kenya and Group B composed of Namibia, Uganda, Nigeria, and Rwanda

The quest for glory begins on the pitch, with the top two teams from each group earning coveted spots in the semifinals. The ultimate goal is a ticket to the Global Qualifiers in Dubai 2024, promising an intense showdown of cricketing prowess.

As the cricketing world converges on Uganda, the teams are set to arrive on December 7th, finding a warm welcome at the Botanical Beach Hotel in Entebbe. The cricketing action kicks off on December 9th, with the hallowed grounds of the Entebbe Cricket Oval as the sole stage for this cricketing spectacle.

In a gesture of community inclusivity, the Uganda Cricket Association extends an open invitation to fans far and wide. The call is simple: “Come with a Friend” or “Jangu Ne Munno” in Luganda. The association aims to transform the Entebbe Cricket Oval into a sea of passionate supporters, rallying behind their favorite teams.

The Ugandan squad, consisting of a blend of seasoned veterans and promising newcomers, is poised to make a strong impact in the qualifiers. Players like Kevin Awino, Proscovia Alako, Irene Alumo, and Janet Mbabazi bring valuable experience and leadership to the team, while younger players like Evelyn Anyipo, Patricia Malemekia, and Immaculate Nakisuuyi inject fresh energy and enthusiasm.

The qualifiers, set to take place at the Entebbe Cricket Oval from December 7 to 17, will see Uganda praying against Namibia, Nigeria, and Rwanda in Group B. Group A features Zimbabwe, Tanzania, Botswana, and Kenya. The top two teams from each group will advance to the global qualifiers, where they will compete for a place in the prestigious T20 Women’s World Cup to be hosted by Bangladesh in 2024.

In a generous spirit, there will be no entrance fee throughout the tournament, breaking down barriers and inviting the local community in Entebbe and beyond to savor the thrill of top-tier women’s cricket.

Uganda cricket

Leading the charge is the Local Organizing Committee, spearheaded by the dynamic CEO of Uganda Cricket Association, Alan Mugume. Supported by Joshua Mwanja, UCA Operations Manager, and Grace Mutyagaba, UCA Development Officer, the committee is poised to ensure a seamless and unforgettable cricketing experience for players and fans alike.

The Uganda Cricket Association (UCA) is leaving no stone unturned to ensure a successful campaign for the national team. “We have meticulously planned and prepared for this event, ensuring that both the hosting arrangements and the team’s preparation are at their best,” remarked Alan Mugume, the UCA’s CEO.

The Ugandan cricket team’s journey begins on December 10 as they face off against Rwanda in their opening match. The nation’s cricket enthusiasts are fervently rooting for their team, hoping for a glorious victory and a step closer to the T20 Women’s World Cup.

As the countdown begins, Uganda stands ready to welcome the cricketing world to its shores, showcasing not only sporting prowess but also the spirit of unity and friendship that defines the world of cricket. The stage is set, the players are primed, and the fans are invited to let the T20 Women’s Africa World Cup Qualifiers unfold in all their glory.

History of the Uganda women’s national cricket team

The Uganda women’s national cricket team has become a strong symbol of the country’s cricketing prowess on the world stage. They kicked off their journey in January 2006 with initial matches in a triangular series involving Kenya.

In December 2006, the team faced a tough challenge in the African regional qualifiers for the 2009 World Cup. Despite finishing third in the tournament against strong teams like Kenya, Tanzania, and Zimbabwe, Uganda’s women displayed resilience and determination, hinting at a positive future for women’s cricket in the region.

Since those early days, the team has evolved, refining their skills and gaining valuable experience on the international scene. Their journey stands as a testament to the dedication and passion that drives women’s cricket forward in Uganda, inspiring both players and fans alike.

Uganda cricket

In April 2018, the International Cricket Council (ICC) brought about a significant change for women’s cricket by granting full Women’s Twenty20 International (WT20I) status to all its member nations. This decision meant that every Twenty20 match involving Uganda women and any international opponent since July 1, 2018, would be officially recognized as full WT20I matches. This move highlighted the global recognition and elevation of women’s cricket.

Uganda made its debut in the WT20I arena in July 2018, marking a historic moment in the team’s journey. The initial WT20I match against Scotland during the 2018 ICC Women’s World Twenty20 Qualifier held in the Netherlands not only showcased Uganda’s cricketing abilities but also represented growing opportunities for women in the sport on the international stage.

In June 2019, Uganda women scored an impressive 314 runs against Mali in the Kwibuka Women’s T20 Tournament. This not only secured a resounding victory but also marked the highest total for any team, regardless of gender, in a T20 international match.

Looking ahead to the 2023 ICC Women’s T20 World Cup, the International Cricket Council announced the qualification pathway in December 2020. Uganda found itself named in the 2021 ICC Women’s T20 World Cup Africa Qualifier regional group, standing alongside ten other competitive teams participating for a desired spot in the global spectacle.

In a significant step towards supporting women’s cricket talent, the Uganda Cricket Association made a groundbreaking announcement in 2023. The introduction of central contracts for twelve women players underscored a commitment to providing stability and recognition for the athletes, fostering an environment for their growth and development in the sport.

As Uganda’s women’s cricket team continues its journey on the global stage, these milestones represent not only individual achievements but also the collective progress made by the nation in embracing and promoting women’s cricket at every level. The future holds the promise of more accomplishments and recognition as Uganda’s cricketing story unfolds on the international platform.

70-year old woman gives birth to twins

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70-year old woman gives birth to twins

In an extraordinary medical achievement, a 70-year-old Ugandan woman, Safina Namukwaya, has successfully given birth to twins through in-vitro fertilization (IVF) treatment, making her one of the oldest women in the world to get this achievement. This remarkable event occurred on Saturday, December 2, 2023.

Namukwaya’s inspiring journey towards motherhood began with a strong desire to have children despite societal pressures and her advanced age. Seeking guidance and potential treatment options, she turned to the Women’s Hospital International and Fertility Centre (WHI&FC) in Kampala, Uganda, where a team led by renowned fertility specialist Dr. Edward Tamale Sali carefully evaluated her condition. IVF, utilizing a donor egg and her partner’s sperm, was identified as the most promising option, considering Namukwaya’s good health and strong support system.

The procedure resulted in the birth of twins, marking a significant achievement for Africa’s oldest mother at the age of 70, as celebrated by WHI&FC on its Facebook page.

Although Namukwaya’s pregnancy faced challenges, with premature birth occurring at 31 weeks, the twins are now reported to be stable and in good health under the vigilant care of the WHI&FC medical team.

Namukwaya’s story, while bringing joy to her and her family, serves as a beacon of hope for others grappling with fertility challenges. The advancement in reproductive technology, particularly IVF, has opened up new possibilities for individuals who once believed parenthood was beyond their reach.

The hospital commended Namukwaya not only for the medical success but also for showcasing the strength and resilience of the human spirit.

Despite the inspirational nature of Namukwaya’s story, it has sparked mixed reactions worldwide. While some commend her courage and determination, others express concerns about the ethics of IVF for older women.

Namukwaya revealed that her pregnancy was difficult, especially as her partner abandoned her upon learning she was expecting twins. This is her second delivery in three years, as she gave birth to a baby girl in 2020. Her desire for children stemmed from societal pressures and a fear of being alone in old age.

Typically, women go through menopause between the ages of 45 and 55, and fertility declines around this time. However, advances in medicine, such as IVF, have made it possible for women to give birth even after menopause.

Namukwaya’s story mirrors that of a 73-year-old Indian woman who gave birth to twins following IVF treatment in 2019.

In the broader context, the process of in vitro fertilization (IVF) involves surgically removing eggs from a woman’s ovary and fertilizing them with sperm in a Petri dish outside the body. After confirming successful fertilization and initial cell division, the resulting embryos are transferred into the woman’s uterus, bypassing any fallopian tube issues.

Any surplus embryos can be cryopreserved for future use, simplifying subsequent cycles. Despite potential risks associated with IVF, such as side effects from fertility medicines and rare complications during egg retrieval, the procedure has offered hope and success to many couples seeking to build their families.

The ethics of IVF for older women remain a complex topic, with differing opinions on the right to choose parenthood at any age. The American Society for Reproductive Medicine (ASRM) provides guidelines for counseling women over 45 considering IVF, emphasizing the importance of discussing risks and benefits. For women over 50, the ASRM recommends IVF only for those with specific medical conditions hindering natural conception.

Namukwaya’s story is a given example of the power of modern medicine in realizing dreams of parenthood and underscores the resilience of the human spirit. While IVF is intricate and not always successful, for Namukwaya, the risk was worth it as she embraces motherhood with three children.

Blankets and Wine Music Festival in Uganda: All you need to know

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blankets and wine

“Blankets and Wine” is a unique series of music events that originated in Kenya and has since become a cultural phenomenon, extending its reach to other African countries. These gatherings are distinguished by their relaxed outdoor ambiance, inviting attendees to bring blankets and picnic baskets for a delightful experience of live music, food, and socializing. It’s essentially a large outdoor party where families come together to revel in the joy of music.

Background

The initial Blankets and Wine event took place in Nairobi, Kenya, in 2008, founded by Muthoni Ndonga, also known as Muthoni the Drummer Queen. Her vision was to establish a space for live music that deviated from the formality of traditional concert halls, emphasizing a more casual and friendly atmosphere.

Blankets and Wine in Uganda

blankets and wines

In Uganda, Blankets and Wine made its debut in August 2012 in Kampala and has since evolved into a cultural phenomenon, hosting three to four events annually. It has transformed from being merely a festival and became a lifestyle, a culture, and a community of devoted music eager to immerse themselves in the soulful rhythms of urban African music.

Gaining popularity

The concept quickly gained traction in Uganda, with events embodying the same relaxed vibe found in Kenya. Families attend with their blankets and picnic baskets, ready to partake in a day filled with music and enjoyment. The organizers in Uganda specifically aimed to create a family-friendly environment that goes beyond the music, fostering connections and shared experiences.

Over the years, Blankets and Wine in Uganda has showcased a diverse array of both local and international artists, offering a platform for musicians to showcase their talents and for the audience to discover new sounds. Beyond music, these events have become a platform for cultural exchange, where attendees not only enjoy the musical performances but also immerse themselves in various aspects of art and culture, celebrating creativity in all its forms.

Diversity and entertainment

One of the notable aspects of Blankets and Wine is its comprehensiveness. People from all walks of life come together, transforming these events into large community gatherings where good company, connections, and an appreciation for the arts take center stage. What sets Blankets and Wine apart is its simplicity and focus on enjoyment; attendees don’t need to dress up in formal clothes but can simply bring their blankets, relax, and soak in the music and the atmosphere.

blankets and wine

The success of Blankets and Wine in Uganda goes beyond being a music celebration; it reflects a broader trend in people’s preferences for alternative and community-driven entertainment experiences. Blankets and Wine offers a relaxed, outdoor celebration of music and culture, providing a refreshing departure from traditional concert hall or stadium experiences. This aligns with the growing demand for events that bring people together in a casual and enjoyable manner.

Live performances are a key highlight of Blankets and Wine, featuring emerging, established, and headlining artists on the main stage. The events also include great DJ sets, various food options, mini art installations for photography, and, of course, lots of singing along and dancing. It’s a holistic experience that caters to diverse tastes and preferences.

Drinks in the festival

Attendees are encouraged to bring their own drinks, contributing to the relaxed atmosphere. However, there are also beverages available for purchase at the venue, including beers, hard liquor, soft drinks, and cocktails. Notably, only drinks from Uganda Breweries are allowed at the venue, adding a local touch to the event.

Terms and conditions

The events come with terms and conditions that govern the proceedings. Upon entering the event premises, attendees consent to interviews, photography, audio recordings, and video recordings. This content may be released, published, exhibited, or reproduced for various purposes, including news, webcasts, promotions, telecasts, advertising, and social media, by House of DJs (HOD), its affiliates, and representatives. Attendees release all involved parties from any liability associated with the creation and use of these materials.

To ensure a safe and enjoyable environment, age restrictions are in place, allowing entry only to individuals 18 years and older due to the sale of alcohol on the premises. These terms are enforced during the event to maintain a responsible and secure atmosphere.

Expanding to other countries

The impact of Blankets and Wine extends beyond individual countries; it has spread across East Africa, with events in Uganda, Rwanda, and Kenya. The initiative has ambitions to reach the entire continent, exemplifying the universal appeal of its music and cultural celebration.

How to get tickets

An upcoming Blankets and Wine event is scheduled for December 17, 2023, at Lugogo Cricket Oval. Tickets, priced at 150,000 Ugandan Shillings, can be conveniently accessed through Flexi pay or by dialing *291#.

For those aspiring to perform or have their bands participate, bookings can be made by reaching out to bookings@houseofdjs.co.ug or by sending an email with a link to their website.

In summary, Blankets and Wine is not just an event; it’s a movement, a lifestyle, and a celebration of music and community. Its success lies in providing an alternative, community-driven entertainment experience that resonates with people’s desire for a more relaxed and enjoyable atmosphere. The events showcase the rich diversity of urban African music, creating a platform for both local and international artists. Blankets and Wine is a testament to the power of music to bring people together, fostering connections, and celebrating creativity in a vibrant and inclusive setting.

Walumbe Tanda Pits: Everything you need to know

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Tanda pits

Tanda pits are found in Tanda village, Mityana district 63km (1-hour drive) west of Kampala city and 215km (3-hour drive) south of Kibale national park and Fort portal city. There are over 240 circular pits about 12 feet deep and 2 shrines in an enclosed reed fence. These are archaeological sites of Buganda kingdom. 

According to folklore, the pits are known as Enyanga za Walumbe or the home of Walumbe which means the god of death among the Baganda, the spirit is associated with diseases and death. According to the department of antiquities and museums, Tanda pits were first documented in 1920 by E.J Wayland having seen locals going there to worship the gods. Tanda pits is a sacred religious site where people go and allegedly given power to communicate with spirits and get healed of misfortunes. 

Tanda pits folktales

Tanda pits

There are several mythological figures of Walumbe but the common one has it that the first man on earth Kintu lived with his beloved cow depending on its milk and cow dung. And Ggulu(the creator) lived in heaven with his three children that is to say; Walumbe, Kayikuzi and Nambi.

On several occasions Nambi and his brother descended on earth to play and adventure. On one of their visits they met Kintu grazing his cow. Nambi liked Kintu when she went with him to heaven and asked her father to be married to him. Ggulu wasn’t pleased with their marriage at first but after persuasion they were blessed and  allowed to marry each other.   Among the siblings Walumbe was not happy with the union and promised to wreck their marriage. Noticing this Ggulu advised Nambi and Kintu to leave heaven so that Walumbe doesn’t follow them.

Next morning they prepared for the journey with a few things Nambi had packed including chicken. As they were descending to the earth, Nambi remembered that she forgot millet for her chicken. Kintu tried to persuade her not to go back but in vain. Along the way she met Walumbe and didn’t tell him where she was going. But the spirit followed her and eventually the couple came with him on earth. His arrival in Kintu’s home was the start of sickness, misery and death.

Ggulu upon hearing the suffering and misery in the Kintu family, he sent Kayikuzi to bring back Walumbe. Walumbe didn’t want to go back so he fought with Kayikuzi and  dug pits to hide which still act as a testimony for their fight. The  spirits of Kayikuzi and Walumbe are still believed to  roam the area in fascinating ancient folklore that is still retold to the generations. One of the  tales is associated  with earthquakes that are said to result from fighting between Kayikuzi and Walumbe. 

Today, the place is covered in thick forest as it is believed that the ancestors preferred trees and also gives  the pilgrims a good environment to rest. The main shrine known as Embuga Ettanda  is the biggest pit and believed to be where Walumbe disappeared to earth. The Caretakers covered the pit with three pieces of backcloth to distinguish it from others. The main entrance to Tanda pits is built in the form of shrines with traditional instruments like spears, calabashes and shields among other cultural items. Among the taboos, women are not supposed to eat chicken in this place, sit on chairs and put on mini outfits or trousers.

Tanda pits

Those visiting, especially pilgrims are required to  remove shoes as they enter the  main shrine. They usually come for healing and pray for blessings, peace, love and prosperity in their social and economic endeavors including those who wish to bear children. They pay homage to Walumbe, gods and  deities. They perform rituals and give offerings such as coffee beans, cows, goats, chicken, fruits, water and local brews made from sorghum called Tonto. The  gods don’t accept money. Walumbe reveals himself to pilgrims  through dreams as a sign of healing.

There are several fireplaces ( Ebyooto in Luganda) outside the shrines dedicated to various gods which are associated with Walumbe  like Bamweyana, Musoke, Wanema, Mukasa and Kibuuka. 

For instance, at the  Embuga ya Dungu, a shrine for the god of hunters has animal horns, bells, spears and nets surrounding the fireplace. Pilgrims who dream about slaughtering  or roasting animals bring them here to pay to the custodians of the shrine.. Another shrine is called Embuga ya Wanema where those who dream of seeing people with crutches go and pray to  be healed. There is also Mbuga ya Bamweyana, the god of prosperity, where  people offer baskets, alcohol, tobacco, marijuana and khat because it is believed that the god takes those drinks. 

The Embuga ya Kiwanuka, the god of war and army is responsible for inciting chaos among people. The place is surrounded by red clothes because the god likes blood. Pilgrims offer honey and banana juice only believing that this god moves in Mukokowe (Ficus Brachiopod) tree. At the Embuga ya Musoke, a shrine for the god of rain is dedicated to people who dream about drinking water for blessing and sharing it with their ancestors. After dreaming they go there to fetch holy water from Musoke well for drinking. At times women are found peeling matooke and pounding groundnuts which signifies that these women dreamt of preparing a meal of matoke with groundnut stew to eat and share it with their ancestors. 

The Embuga ya Mukasa, a shrine for the god of water and fish has boats, pots with water and oars and the only place where eating fish is permitted. It is believed that the god was a fisherman.   

For cattle keepers there is always a fire burning place for Kalisa (cattle keeper) where fire keeps on burning with only cow dung. The cultivators make offerings to the deity known as Mama Nalongo Nabinene and give in things like banana, gomesi, millet, sim sim, maize, traditional hoes and knives. There are other shrines for gods like; Wamagobye, matriarch Nakayima and Jajja Muwanga.

Tanda is an important place among the Baganda, however. Kabaka does not visit the place given that it’s a taboo.  Further, when Kabaka appreciates the work done by the people at Tanda pits, he directs them to slaughter a cow or goat as a sacrifice. The site is managed by the Buganda Tourism Board and is growing to become a cultural and religious site that attracts many worshipers from different religious background to convene at Tanda pits to seek for blessings. The cost of visiting Tanda pits is 2000 for tourists and pilgrims don’t pay.

Security drones deployed in Uganda national parks

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Uganda national parks

The Uganda Wildlife Authority (UWA) has deployed unmanned aerial vehicles (drones) to strengthen security in the protected areas. This follows an unfortunate incident that happened in mid October in Queen Elizabeth national park (QENP) where two tourists and their driver were killed and their vehicle burnt by suspected Allied Democratic Forces (ADF) rebels.

The rebels allegedly came from DR Congo entered the park illegally, committed a crime and took off without being detected. The incident was such a tragic mishap that could have been prevented. UWA relies on its team of law enforcement rangers to keep parks safe and secure through patrolling, monitoring wildlife, combating poaching, engaging local communities, managing fires, and assisting with tourism development across the 10 national parks and 12 wildlife reserves.

Rangers carry out their patrol on the ground therefore UWA launches the use of drones to support them with aerial surveillance of the protected areas. Each drone is fitted with high resolution cameras with capacity to survey an area over 15 km radius for 10 hours per day. Drone technology is capable of doing what people may not do such as detecting and zooming suspicious objects from a long distance over a wider area.

Drones also help to provide real-time transmission of information which facilitates quick decision-making and response to the scenes. Confirming the move, Bashir Hangi, the spokesperson for UWA said that “every morning  before visitors start their game drive experience, the patrol team of rangers flies the drones to ensure that there are criminals along the routes inside the park.” Some encroachers have reportedly been arrested and will be prosecuted in the courts of law. This has ensured the safety of wildlife and visitors who are now confidently visiting Queen Elizabeth national park without any fear.

The protected area is Uganda’s most visited destination for wildlife with rich biodiversity including 98 mammal and over 600 bird species. A game drive experience offers visitors an opportunity to spot the big four mammals which are elephants, Cape buffaloes, tree climbing lions, and leopards.

Among the park’s favorite activities are the boat cruise along the Kazinga channel, chimpanzee tracking in Kyambura gorge and Kalinzu and nature walks in Maramagambo central forest reserves. The slain tourists and tour guide were hacked whilst enjoying a game drive in the park along the Katwe-Kabatoro road above the scenic crater-filled lake Nyamunuka. QENP covers 1,978 sq.km of which some parts like Ishasha wilderness, Lake Edward, and Kasese district are shared between Uganda and DR Congo.

ADF operates in eastern DR Congo which made it easier for the rebels to infiltrate the park. After the incident, UPDF began tracking the elements and put all the different parts of the park on guard with day and night joint operations by armed UWA rangers in partnership with security agencies including Tourism Police and the Uganda People’s Defence Forces (UPDF).

According to the latest DailyMonitor news, a number of suspected ADF rebels were killed on Tuesday 31, October 2023 on Lake Edward. It is alleged that the assailants were trying to return to DR Congo. The UPDF spokesperson Col. Deo Akiiki confirmed that those killed were being followed through intelligence. They’re directly associated with those that killed the couple and their tour guide.

The government’s right to deploy drones to strengthen security in the national parks is an essential component of the new national 7-point security plan. To assure citizens and visitors alike that Uganda at large is safe and secure.

Karamojong make history as they elect cultural leader

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Karamojong

The Karimojong ethnic group consists of several tribes including Dodoth, Taposa, Jie, and the Karimojong. Among other subdivisions of the tribe include the Pian, Matheniko, and Bokora. They’re considered as a single group called the Karamojong Cluster.

They live in the semiarid Karamoja sub-region of north eastern Uganda along the border with South Sudan and Kenya.  The region consists of 7 districts which include Kaabong, Abim, Napal, Nakapiripirit, Moroto, Amudati, and Kotido. The tribes within the cluster share a common culture and language.

They’re predominantly semi-nomadic pastoralists who rely on livestock herding and slightly on seasonal crop cultivation as a source of livelihood. The Karamojong society is organized according to a patriarchal social system and has never had a king in history. The men, especially elders, hold authority over the family, clan, and community.

Land was communally owned given that livestock must be moved from one place to another according to the seasons of rain and drought. Cattle is especially a measure of wealth and raiding is an ancient practice deeply rooted into the socio-economic setup. Men with a high number of cows have a high status and power.

The elders would bless and encourage young men to take part in raids to gain status and respect. Raids would also be done to restock or redistribute wealth especially after severe epidemics like famine. During the colonial era, part of the land was used to create protected areas including Kidepo Valley national park and Pian Upe Wildlife Reserve. The Karimojong also obtained guns from the army barracks that was established in Moroto after Uganda’s independence.

Cattle raids became violent within the cluster and the Karimojong would often clash with the neighbors often involving human rights abuses, loss of livestock and lives. The political instability from the 1970s to 2000s caused disintegration among the Karimojong cluster. The Karamoja conflict somewhat led to the decline in the traditional customs of people and underdevelopment of the region due to little government interest.

The putting up of a culture leader is part of the long-term efforts to restore peace, unity, and strengthen culture among the Karamojong clusters. Government along with several NGOs intensified efforts to create opportunities and diversify beyond the cattle economy. Between 2010-2019, the region has seen infrastructure improvements, including roads, electricity, schools and health facilities, improved peace and security.

Investment opportunities in Karamoja continue to grow especially for cultural tourism development, mining, and education. The cultural leaders within the Karamoja cluster came together and formed the Karamoja Cultural Association (KCA) in 2014. The institution’s symbol of unity is a cow. It is recognized under the laws of Uganda and includes an annual cultural event and a central council of elders represented at each of the seven districts.

KCA philosophy is all-inclusive and allows women, youth, and children, who have historically been excluded due to the social structure, to participate. KCA exists to confront the complex challenges faced by the Karamojong by finding better ways to redress the ills of the past that have bred mistrust and division within the cluster. The Elders Council from the districts across the region recently elected their cultural leader for the first time in history.

The first Karamoja Cultural leader known as Papaa Angasuban Peter Adei is 81-years-old from Abim district. He is responsible for uniting people and advocating for innovative strategies that will foster development and address the most pressing challenges. For instance, the KCA strives to create a good reputation which is essential to attaining peace and security in the communities.

Given that the Karamojong elders have always been accused of aiding and abetting criminals that they bless their sons to raid cattle and dominate the weaker tribes. KCA is also putting emphasis on strengthening culture and heritage through the annual Karamoja Cultural Event (KCE) which brings together people in the Karamojong cluster with those from the neighboring countries.

The cultural event is held every year on a rotational basis across the seven districts that make up Karamoja. Given that the tribes within the cluster share a lot in common, the aim is to address the problem of disunity and achieve solidarity.  The 2023 Karamoja Cultural Event under the theme ‘Celebrating Diversity, Resilience and Peace Building’ was held in Napak district at St. Daniel Comboni Senior Secondary School.

The Karimojong have been keen at preserving their unique ancient customs. However, the Uganda government has always encouraged them to move away from their traditional semi nomadism and adapt to the modern ways of living. KCE is therefore a platform to advocate for their cultural identity.

The Karimojong have rich cultural heritage including traditional high jump dance performance, the colorful beads and dress attire, facial scarifications, and African rock art. Some of the tribes have maintained their traditional housing systems known as Karimojong Manyattas. For instance, Nakapelimoru in Kotido district which is home to the Jie people is one of the last surviving African traditional villages.

Locals have been encouraged to embrace tourism development by welcoming visitors to their homes. Tourism provides an alternative source of income through selling arts and crafts and getting involved in guiding, hospitality, and conservation. Culture capitalizes on the rich biodiversity and beautiful landscape in Kidepo valley national park and Pian Upe Wildlife Reserve. The KCA leadership initiative will be integrated into tourism, security among other aspects of development.

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